ДЖЕРЕЛА І ПРИХОВАНІ МОТИВИ ФУНДАМЕНТАЛЬНОЇ ОНТОЛОГІЇ

Andrii Baumeister

doi:10.22240/sent27.02.046

Authors

Andrii Baumeister Taras Shevchenko National University of Kyiv http://orcid.org/0000-0002-9389-0860

DOI:

https://doi.org/10.22240/sent27.02.046

Keywords:

Fundamental Ontology, Heidegger, Primal Experience, Authentic Life, Authentic Interpretation, Authentic Tradition.

Abstract

The article investigates theoretical origins and hidden motives of the fundamental ontology of Martin Heidegger. Basic texts for the analysis are Heidegger’s courses of lectures dated by the beginning of 1920th: «Introduction to the Phenomenology of Religion» and «Augustine and Neo-Platonism». The author attempts to show that such concepts of Heidegger’s philosophy as «primal experience», «authentic being», «authentic life», «authentic interpretation» and «authentic tradition», can't be brightened and proved within the project of fundamental ontology and are internally inconsistent. The main point of the article is that fundamental ontology starts with premises that are not sufficiently clarified, so that the project contains insoluble aporias.

Author Biography

Andrii Baumeister, Taras Shevchenko National University of Kyiv

PhD in philosophy, doctoral candidate at the Philosophy Department

References

Bogachov, A. (2011). Experience and meaning. [In Ukrainian]. Kyiv: Duh i Litera.

Brown, R. (2007). Introduction to the New Testament (Vol. 2). [In Russian]. Moscow: BBI.

Dahniy A. (2012). Martin Haydeger's Hermeneutic Phenomenology in the Context of the Evolution of His Thinking. [In Ukrainian]. Sententiae, XXVI (1), 69-81. https://doi.org/10.22240/sent26.01.069

Dakhniy A. (2010). Two sources of Martin Heidegger's existential thinking. [In Ukrainian]. Sententiae, XXII (1), 63-74. https://doi.org/10.22240/sent22.01.063

Dakhniy A. (2011). The fact-historical dimension of experience in the early philosophy of Heidegger. [In Ukrainian]. Philosophical Thought, 5, 76-88.

Derrida, J. (1996). Positions. [In Russian]. Kiev: Duh i Litera.

Gadamer, G.-G. (2007). Heidegger's Way: Studies of Late Works. [In Russian]. Minsk: Propylaea.

Grondin, J. (2001). Die Wiedererweckung der Seinsfrage auf dem Weg einer phänomenologisch-hermeneutischen Destruktion. In M. Heidegger, Sein und Zeit (SS. 1-27). Berlin: Akademie Verlag.

Heidegger, M. (1995). Phänomenologie des religiösen Lebens. In M. Heidegger, Gesamtausgabe (Bd. 60). Frankfurt am Main: Klostermann.

Heidegger, M. (2006). Sein und Zeit. Tübingen: Niemeyer.

Kisiel, T. (1993). The Genesis of Heidegger's "Being and Time". Berkeley, & Los Angeles: University of California Press.

Pelikan, Y. (2010). Justify the tradition. [In Ukrainian]. Kyiv: Duh i Litera.

Pöggeler, O., & Hogemann, F. (1992). Martin Heidegger: Sein und Zeit. In J. Speck (Hrsg.), Grundprobleme der großen Philosophen. Philosophie der Gegenwart V (SS. 48-86). Göttingen: Vandenhoeck und Ruprecht.