Sententiae
https://sententiae.vntu.edu.ua/index.php/sententiae
<p>Journal created by Modern philosophy's research group (Pascalian society).<br />Founded in 2000. Published thrice a year, on April 30, on August 30, and on November 30.<br />Journal DOI: <a href="https://doi.org/10.22240/sent">https://doi.org/10.31649/sent</a></p>Vinnytsia National Technical Universityen-USSententiae2075-6461<div class="copyright_notice""><br> <ul>Authors who publish with this journal agree to the following terms: <li class="show">Authors retain copyright and grant the journal right of first publication.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).</li> </ul> </div>A new historiography on the inauguration of brazilian philosophy. Canhada, J. M. (2023). Le discours et l’histoire: la philosophie au Brésil au dix-neuvième siècle. (F. Brandi, Trans.). Paris: Harmattan.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/967
<p>Review of Canhada, J. M. (2023). Le discours et l’histoire: la philosophie au Brésil au dix-neuvième siècle. (F. Brandi, Trans.). Paris: Harmattan.</p>Paulo Margutti
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2023-11-302023-11-30423678310.31649/sent42.03.067Publications on the history of philosophy on the pages of the journal Filosofska dumka in 2022
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/968
<p>An overview of publications devoted to the history of philosophy articles in the journal “Filosofska dumkaˮ (2022).</p>Iryna Holovashenko
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2023-11-302023-11-30423849610.31649/sent42.03.084Phenomenalistic Atomism as a Tertium Quid of Comparative Philosophy. Kuzminski, A. (2021). Pyrrhonian Buddhism: A Philosophical Reconstruction. London and New York: Routledge.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/969
<p>Review of Kuzminski, A. (2021). <em>Pyrrhonian Buddhism: A Philosophical Reconstruction</em>. London & New York: Routledge.</p>Olena Kalantarova
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2023-11-302023-11-304239712610.31649/sent42.03.097Bantu philosophy in the history of African philosophy.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/970
<p>Review of Dokman, F., & Cornelli, E. M. (Eds.). (2022). <em>Beyond Bantu Philosophy: Contextualizing Placide Tempels's Initiative in African Thought. </em>London and New York: Routledge.</p>Olexandr Kornienko
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2023-11-302023-11-3042312713310.31649/sent42.03.127Contemporariety of Ancient Scepticism. Vogt, K., & Vlasits, J. (Eds.). (2020). Epistemology After Sextus Empiricus. New York: Oxford UP.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/971
<p>Review of Vogt, K., & Vlasits, J. (Eds.). (2020). <em>Epistemology After Sextus Empiricus</em>. New York: Oxford UP.</p>Oleksandr Lukovyna
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2023-11-302023-11-3042313414010.31649/sent42.03.134Christianity’s eschatological vision at the dawn of the Age of Enlightenment. Thompson, J. W. (2022). The Metaphysics of Resurrection in Seventeenth-Century Philosophy. Cham, Switzerland: Springer.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/972
<p>Review of Thompson, J. W. (2022). <em>The Metaphysics of Resurrection in Seventeenth-Century Philosophy</em>. Cham, Switzerland: Springer.</p>Andrii Shymanovych
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2023-11-302023-11-3042314115010.31649/sent42.03.141Conceptualization and Reinterpretation of Violence in Islamic Thought: From History to the Present. Baig, M., & Gleave, R. (Eds.). (2021). Violence in Islamic Thought from European Imperialism to the Post-Colonial Era (Vol. 3). Edinburgh: Edinburgh UP.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/973
<p>Review of Baig, M., & Gleave, R. (Eds.). (2021). <em>Violence in Islamic Thought from European Imperialism to the Post-Colonial Era</em> (Vol. 3). Edinburgh: Edinburgh UP.</p>Oleg Yarosh
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2023-11-302023-11-3042315116010.31649/sent42.03.151The Apology of Bergson: timeless duration. Lovasz, A. (2021). Updating Bergson: A Philosophy of the Enduring Present. Lanham: Lexington books.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/974
<p>Review of Lovasz, A. (2021). <em>Updating Bergson: A Philosophy of the Enduring Present</em>. Lanham: Lexington books.</p>Arina Oriekhova
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2023-11-302023-11-3042316116410.31649/sent42.03.161The intellectual and worldview background of early Christianity. Karamanolis, G. (2021). The Philosophy of Early Christianity. London & New York: Routledge.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/975
<p>Review of Karamanolis, G. (2021). <em>The Philosophy of Early Christianity</em>. London & New York: Routledge.</p>Anatolii Tekliuk
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2023-11-302023-11-3042316516710.31649/sent42.03.165Global of Classics: from the past to the present. Bromberg, J. (2021). Global Classics. Abingdon: Routledge.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/976
<p>Review of Bromberg, J. (2021). <em>Global Classics</em>. Abingdon: Routledge.</p>Vitalii Turenko
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2023-11-302023-11-3042316817210.31649/sent42.03.168Cartesian science: method and experience. Dika, T. (2023). Descartes’s Method. The Formation of the Subject of Science. Oxford: Oxford UP.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/979
<p>Review of Dika, T. (2023). <em>Descartes’s Method. The Formation of the Subject of Science</em>. Oxford: Oxford UP.</p>Oleg Khoma
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2023-11-302023-11-3042317317710.31649/sent42.03.173Rousseau in narratives of Kyiv academic philosophers of the late 19th and early 20th centuries
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/964
<p>This article aims to reveal the semantic dynamics of narratives on Rousseau in Kyiv academic philosophy of the 19th and early 20th centuries. through the separation of the informational layer from the rhetorical one in their content and the identification of hidden (unarticulated) elements that determined both the general nature of the narrative and the evaluative judgments of the narrators. Based on archival primary sources and printed editions (mostly bibliographic rarities), a historical and philosophic study of the narratives on Jean-Jacques Rousseau and his philosophy of education performed, which were created and broadcast by professors of Kyiv Theological Academy and St.Volodymyr University Pamfil Yurkevych, Sylvester Gogotskyi, Markellin Olesnitskyi, Mykola Makkaveiskyi, Oleksandr Selikhanovych, and Vasyl Zenkovskyi. Keeping almost the same informational core, the narratives of Kyiv academicians on Rousseau differ significantly in terms of rhetoric. While the “older generation” goes into philosophical criticism of the pedagogical ideas of the Swiss thinker as the Stranger, the “younger ones”, limiting themselves to remarks about their controversial nature, represent him as the Self. This difference is due to both personal factors and institutional conditions for the development of Kyiv academic philosophy, as well as changes in the general political situation in the period of the late 19th and early 20th centuries.</p>Svitlana KuzminaLiudmyla Bachurina
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2023-11-302023-11-3042362110.31649/sent42.03.006Ukraine’s philosophy of the XXth century: criticism of one model of historization
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/965
<p>The aim of this article is to critically examine the model of historization of Ukrainian philosophy of the second half of the 20<sup>th</sup> century proposed by Vasyl Lisovyi in his article «Ukrainian philosophical thought of the 60-80s of the 20<sup>th</sup> century».</p> <p>The criticism consists of the following points: (1) the formulation of the subject of study in Lisovyi's article is conceptually and empirically problematic; (2) Lisovyi’s periodisation of Ukrainian philosophy of the 20<sup>th</sup> century does not reflect the aspects specific to philosophy; (3) the impossibility of representing phenomena, events and significant relations between them within the model due to a number of unjustified simplifications (e.g. ones concerning political and cultural contexts, trends in dialectical-materialist philosophy); (4) due to the schematisation of the period through the confrontation of binary oppositions, the model loses the specifics of the processes in the philosophy of that period and is unable to explain the further development of philosophy; (5) the use of temporally and spatially indefinite clichés (e.g. «speculative thinking»). Special attention is paid to Lisovyi's view of the relationship between dialectical materialism and Hegel's philosophy. It is proved that, at least from standpoint of modern Hegelean studies, Hegel's philosophy does not meet the criteria for criticism of dialectical materialist philosophy and "speculative thinking" that Lisovyi puts forward as those that should be inherent in Hegel's own philosophy.</p> <p>To conclude, the author claims that Lisovyi's model cannot be used as a complete working approach in contemporary studies of the history of Ukrainian philosophy in the second half of the 20<sup>th</sup> century. However, this model presents scholars with two fruitful methodological principles: (1) the principle of "equal safety" / "equal threat"; (2) the principle of balance in evaluating the achievements and losses of philosophy under totalitarianism. Thus, Lisovyi’s model should be considered as an important resource for the current search for an effective model of historicisation of the relevant period.</p>Illia Davidenko
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2023-11-302023-11-30423224610.31649/sent42.03.022Neo-Pyrrhonism: a contemporary version of skepticism
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/966
<p>This paper presents and argues for a contemporary version of skepticism: neo-Pyrrhonism. Interest in the history of skepticism engendered a new, more complex and attractive conception of skepticism. Accordingly, many philosophers now claim they are skeptics. In line with what they say, I develop neo-Pyrrhonism as I see it. It has a negative part, in which dogmas are criticized, and a positive one: first, the neo-Pyrrhonist lives his life according to his skeptical principles and following everyday life, and, second, he is able to describe philosophically his skeptical view of the world, thereby offering possible solutions to philosophical problems empirically conceived.</p>Plínio Junqueira Smith
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2023-11-302023-11-30423476610.31649/sent42.03.047Phenomenology of fate signs. Part IV
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/977
<p>Interview of Vlada Anuchina, Yana Dziuba and Yana Gorobenko with Yevhen Prychepii.</p>Yevhen PrychepiiVlada DavidenkoYana DziubaYana Gorobenko
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2023-11-302023-11-3042317819810.31649/sent42.03.178I had the good fortune to communicate with giants of the spirit. Part I.
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/980
<p>Interview of Vlada Davidenko, Ryenat Shvets, Sofia Bryl with Leonid Finberg</p>Leonid FinbergVlada DavidenkoRyenat ShvetsSofia Bryl
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2023-11-302023-11-3042319921010.31649/sent42.03.199“Dexterity and responsibility of thinking: a philosophical course for middle and high school studentsˮ
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/986
<p>Report on the implementation of the philosophy for children project “Dexterity and responsibility of thinking: a philosophical course for middle and high school studentsˮ, supported by the <em>Sententiae</em> community.</p>Illia Davidenko
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2023-11-302023-11-3042321121410.31649/sent42.03.211Seminarium Historico-Philosophicum – a Place for Discussion
https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/987
<p>Report on the first four meetings of the <em>Seminarium Historico-Philosophicum</em> (26.06 – 15.11.2023), organized with the support of the <em>Sententiae</em> community.</p>Mykola Fediai
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2023-11-302023-11-3042321521810.31649/sent42.03.215