Tradition and Freedom in the Deconstructive “Philosophy of Philosophy”
DOI:
https://doi.org/10.31649/sent41.03.006Keywords:
other, translation, passage, violence, transcendental thinking, subject, limit, possibilityAbstract
The article examines the peculiarities of the relationship between phenomena of freedom and tradition in the discourse of deconstruction. In this case, the tradition stands primarily as philosophical tradition, a critical questioning about which underlies Derridian thought. The latter in a great measure is a philosophical reflection on just the philosophical heritage ("philosophy of philosophy"). The author carries out her own analysis of the relationship between deconstruction and philosophical tradition in connection with the problem of freedom. In this respect, she uses the Derridian concept-metaphor of translation (passage), drawing on Mark Crepon’s historico-philosophical findings.
Considering the peculiarities of the thematization of concepts of freedom and tradition in deconstructive discourse, the author reveals a connection between the problems of (a) limits of philosophy (as one of the cornerstone issues of Derridian discourse) and (b) the specific correlation between the phenomena of freedom and tradition. It has been established that it is the ideas of other and translation (passage) that stand as links enabling such a connection.
For the history of philosophy of the second half of the 20th century, it is important to correctly understand the Derridian concept of tradition. The article proves that Derrida's interpretation of this concept (1) is significantly determined by the factor of other, (2) is based on the paradoxical interaction of tradition and freedom, (3) causes and enables deconstructing of the opposition between freedom and violence. As a result, it is established that deconstruction, which is apparently guided by the goal of liberation from tradition, in essence turns out to be a freedom for tradition, if the latter is interpreted in the semantic context set by the concepts of translation (or transition), other and limit.
References
Crépon, M. (2008). Déconstruction et traduction. Le passage à la philosophie. In M. Crépon & F. Worms (Eds.), Derrida, la tradition de la philosophie (pp. 27-44). Paris: Galilée.
de Ville, J. (2020). Freedom and Democracy: From Kant to Derrida. Law, Culture and the Humanities. https://doi.org/10.1177/1743872120956557
Derrida, J. (1967). Force et signification. In J. Derrida, L’ecriture et la différence (pp. 9-50). Paris: Seul.
Derrida, J. (1972). La Dissémination. Paris: Seil.
Derrida, J. (1981a). Dissemination. (B. Johnson, Trans). London: Athlone Press. https://doi.org/10.7208/chicago/9780226816340.001.0001
Derrida, J. (1981b). Economimesis. Diacritics, 11(2), 2-25. https://doi.org/10.2307/464726
Derrida, J. (1990). Le problème de la genèse dans la philosophie de Husserl. Paris: PUF.
Derrida, J. (1992). The Other Heading: Reflections on Today's Europe. (P.-A. Brault, M. Naas, Trans.). Bloomington: Indiana University Press.
Derrida, J. (1994a). Force de loi: le «fondement mystique de l'autorité». Paris: Galilée.
Derrida, J. (1994b). Politiques de l'amitié. Paris: Galileé.
Derrida, J. (1996a). Le monolinguisme de l'autre, ou La prothèse d'origine. Paris: Galilée.
Derrida, J. (1996b). Remarks on Deconstruction and Pragmatism. In Ch. Mouffe (Ed.), Deconstruction and Pragmatism (pp. 79-90). London, & New York: Routledge.
Derrida, J. (2001a). ‘I have a Taste for the Secret’. (G. Donis, Trans.). In J. Derrida & M. Ferraris, A Taste for the Secret (pp. 1-92). Oxford: Blackwell.
Derrida, J. (2001b). Response to Baldwin. In S. Glendinning (Ed.), Arguing with Derrida (pp. 102-109). Oxford: Blackwell.
Derrida, J. (2005). The ‘World’ of the Enlightenment to Come. (P.-A. Brault, M. Naas, Trans.). In J. Derrida, Rogues: Two Essays on Reason (pp. 118-160). Stanford: Stanford University Press.
Derrida, J. (2007, December 27). What Comes Before The Question? [Video]. YouTube. https://www.youtube.com/watch?v=Z2bPTs8fspk
Derrida, J. et al. (1985). Roundtable on Translation. (P. Kamuf, Trans.). In J. Derrida, The Ear of the Other: Otobiography, Transference, Translation (pp. 91-162). New York: Schocken Books.
Derrida, J., & Caputo, J. D. (2021). Deconstruction in a Nutshell: a Conversation with Jacques Derrida. New-York: Fordham University Press. https://doi.org/10.5422/fordham/9780823290284.001.0001
Derrida, J., & Roudinesko, E. (2001). De quoi demain… Dialogue. Paris: Fayard, & Galilée.
Gasché, R. (1997). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge: Harvard University Press.
Gratton, P. (2006). Questioning Freedom in the Later Work of Derrida. Philosophy Today, 50(Suppl.), 133-138. https://doi.org/10.5840/philtoday200650Supplement15
Henrich, D. (2003). Freedom as the “Keystone” to the Vault of Reason. In D. Henrich, Between Kant and Hegel: Lectures on German Idealism (pp. 46-54). Cambridge & London: Harvard University Press.
Hobson, M. (2012). Apparitions of 'Freedom' (the Word). Derrida Today, 5(1), 39-54. https://doi.org/10.3366/drt.2012.0027
Ilyina, A. (2019). Derrida as an object of the history of philosophy: the concept of aporia in terms of the universality problem. Sententiae, 38(1), 6-26. https://doi.org/10.22240/sent38.01.006
Ilyina, A. (2020a). Quasi-Transcentental Universality in Philosophical Discourse of Jacques Derrida. Sententiae, 39(1), 61-90. https://doi.org/10.31649/sent39.01.061
Ilyina, A. (2020b). Transcendentalism par excellence: a deconstructive perspective. Kyiv: Interservice.
Lévinas, E. (1976). Tout autrement. In E. Lévinas, Noms propres (pp. 65-72). Montpellier: Fata Morgana.
Man, P. de. (1971). Criticism and Crisis. In P. de Man, Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism (pp. 3-19). New-York: Oxford University Press.
Matthews, D. (2013, April 16). The Democracy To Come: Notes on the Thought of Jacques Derrida. CLT https://criticallegalthinking.com/2013/04/16/the-democracy-to-come-notes-on-the-thought-of-jacques-derrida/
Naas, M. (2003). Taking on the Tradition: Jacques Derrida and the Legacies of Deconstruction. Stanford: Stanford University Press. https://doi.org/10.1515/9781503619920
Nancy, J.-L. (1993). The Experience of Freedom. (B. McDonald, Trans.). Stanford: Stanford University Press.
Norris, Ch. (1987). Derrida. London: Fontana.
Robson, M. (2009). ‘A literary animal’: Rancière, Derrida, and the Literature of Democracy. Parallax, 15(3), 88-101. https://doi.org/10.1080/13534640902982850
Rorty, R. (1991). Is Derrida a Transcendental Philosopher? In R. Rorty, Essays on Heidegger and Others (pp. 119-128). Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511609039.008
Senatore, M. (2021). In the Night of Nonknowledge: Derrida on Freedom. Enrahonar. An International Journal of Theoretical and Practical Reason, 66, 49-70. https://doi.org/10.5565/rev/enrahonar.1322
Downloads
-
PDF (Українська)
Downloads: 352
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).