Quasi-Transcentental Universality in Philosophical Discourse of Jacques Derrida
DOI:
https://doi.org/10.31649/sent39.01.061Keywords:
universality, quasi-transcendental, difference, singularity, insolvability, syntax, traceAbstract
The article is devoted to historico-philosophical investigation of the grounds of universalism of special type. This universalism, inherent in transcendental thinking, was radicalized in quasi-transcendental discourse of Jacques Derrida. It is established that explicit critique of universalism in deconstructive philosophy is aimed at “logo-centric” paradigm of universality which is questioned by (quasi)transcendental philosophy.
Constitutive function of difference and otherness in establishment of transcendental and especially quasi-transcendental universality was brought to light. It was shown that in (quasi)transcendental discourse singularity is involved into the sphere of universal, whereas “dogmatic” universalism brought singularity and/or particularity outside, thus questioning its own claims. Tracing transcendentalist tendency to balance status and significance of universal and particular (singular), the author concludes that relation between them makes possible constituting hyper-universality of special type.
Universal implications of the Derrida’s notion “quasi-transcendental” are defined. It was determined that one of the main factors constituting universalism of quasi-transcendental type is the deconstruction of binary thinking, accomplished first of all with the help of principles: differance, insolvability (aporia) and trace. Among them insolvability implies universality revealing the overlap and mutual conditioning of alternative (at a glance) elements. Instead, the trace conditions superiority of logo-centric alternatives “primary-secondary” and “presence-absence”.
References
Adair, S. (2018). The Aesthetic Use of the Logical Functions in Kant's Third Critique. Berlin: De Gruyter. https://doi.org/10.1515/9783110576078
Avtonomova, N. (2012). To the question of relativism and universalism in relation to Jacques Derrida’s conception. In V. A. Lectorsky (Ed.), Relativism, pluralism, criticism: epistemological analysis (pp. 135-162). Moscow: IF RAS. [In Russian].
Bates, D. (2005). Crisis Between the Wars: Derrida and the Origins of Undecidability. Representations, 90(1), 1-27. https://doi.org/10.1525/rep.2005.90.1.1
Benhabib. S. (2007). Another Universalism: On the Unity and Diversity of Human Rights. Proceedings and Addresses of the American Philosophical Association, 81(2), 7-32.
Bielik-Robson, A. (2019). Marrano Universalism. Benjamin, Derrida and Buck-Morss on the Condition of Universal Exile. Telos, 186, 25-44. https://doi.org/10.3817/0319186025
Bremer , M. (2007). Transcendental Logic’s New Clothes. In J. Y. Beziau, A. Costa-Leite (Eds.), Perspectives on Universal Logic (pp. 101-110). Milano: Polimetrica.
Colebrook , C. (2016). The Play of the World: The End, the Great Outdoors, the Outside, Alterity and the Real. Derrida Today, 9(1), 21-35. https://doi.org/10.3366/drt.2016.0117
Cunningham, D. (2015). Logics of Generalization: Derrida,Grammatology and Transdisciplinarity. Theory, Culture & Society, 32(5-6), 79-107. https://doi.org/10.1177/0263276415592037
Derrida, J. (1967a). Cogito et histoire de la folie. In J. Derrida, L'écriture et la différence (pp. 51-98). Paris: Seuil.
Derrida, J. (1967b). De la grammatologie. Paris: Minuit.
Derrida, J. (1967c). «Genèse et structure» et la phenomenology. In J. Derrida, L'écriture et la difference (pp. 229-252). Paris: Seuil.
Derrida, J. (1967d). La Voix et le Phénomène. Paris: PUF.
Derrida, J. (1972a). La differance. In J. Derrida, Marges de la philosophie (pp. 1-30). Paris: Minuit.
Derrida, J. (1972b). La Dissémination. Paris: Seuil.
Derrida, J. (1972c). La mythologie blanche. In J. Derrida, Marges de la philosophie (pp. 247-324). Paris: Minuit.
Derrida, J. (1972d). Positions. Paris: Minuit.
Derrida, J. (1978). La vérité en peinture. Paris: Flammarion.
Derrida, J. (1985). Préjugés. Devant la loi. In J. Derrida, V. Descombes et al., La faculté de juger (pp. 87-139). Paris: Minuit.
Derrida, J. (1987). Nombre de oui. In J. Derrida, Psyché: Inventions de l'autre (pp. 639-651). Paris: Galilée.
Derrida, J. (1987-1998a). Avant-propos. In J. Derrida, Psyché: Inventions de l'autre (Vol. 1, pp. 9-10). Paris: Galilée.
Derrida, J. (1987-1998b). Psyché: Invention de l'autre. In J. Derrida, Psyché: Inventions de l'autre (Vol. 1, pp. 11-61). Paris: Galilée.
Derrida, J. (1990). Du droit à la philosophie. Paris: Galilée.
Derrida, J. (1993). Aporias. (Th. Dutoit, Trans.). Stanford: Stanford UP.
Derrida, J. (1994). Force de loi: le «fondement mystique de l'autorité». Paris: Galilée.
Derrida, J. (1996). Le monolinguisme de l'autre, ou La prothèse d'origine. Paris: Galilée.
Derrida, J. (2001). On Cosmopolitanism and Forgiveness. (M. Dooley, & M. Hughes, Trans.). London: Routledge.
Derrida, J. (2007). Abraham, the Other. In B. Bergo, J. Cohen, & R. Zagury-Orly (Eds.), Judeities. Questions for Jacques Derrida (pp. 1-35). New York: Fordham UP.
Derrida, J., & Caputo, D. (1997). Deconstruction in an Nutshell: a Conversation with Jacques Derrida. New York: Fordham UP.
Derrida, J., & Dufourmantelle, A. (1997). De l’hospitalite. Paris: Calmann-Levy.
Drummond, J. J. (1990). Husserlian intentionality and non-foundational realism: noema and object. Dordrecht: Kluwer. https://doi.org/10.1007/978-94-009-1974-7
Duc Thao, Trân. (1986). Phenomenology and Dialectical Materialism. (R. S. Cohen, Trans.). Dordrecht: Reidel PC. https://doi.org/10.1007/978-94-009-5191-4
Dufourmantelle, A. (2012). L'Hospitalité, une Valeur Universelle? Insistance, 2(8), 57- 62. https://doi.org/10.3917/insi.008.0057
Funke, G. (1981). A Transcendental-Phenomenological Investigation Concerning Universal Idealism, Intentional Analysis and the Genesis Of Habitus. In W. McKenna, R. M. Harlan, & L. E. Winters (Eds.), Apriori and world. European Contributions to Husserlian Phenomenology (pp. 71-113). The Hague, Boston, & London: Nijhoff. https://doi.org/10.1007/978-94-009-8201-7_4
Gardner, S. (2015). Introduction. In S. Gardner, & M. Grist, The Transcendental Turn (pp. 1-19). New York: Oxford UP. https://doi.org/10.1093/acprof:oso/9780198724872.003.0001
Gasché, R. (1987). Infrastructures and systematicy. In J. Sallis (Ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida (pp. 3-20). Chicago: University of Chicago Press.
Gasché, R. (1997). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge: Harvard UP.
Gasché, R. (1999). Of Minimal Things: Studies on the Notion of Relation. Stanford: Stanford UP.
Gorman, C. (2015). The Undecidable: Jacques Derrida and Paul Howard. Newcastle upon Tyne: Cambridge Scholars Publishing.
Hubble, R. L. (2003). Structures of Representation: Metaphor and Mimesis in Jacques Derrida's Glas. London: University of London.
Husserl, E. (1956). Erste Philosopie. Haag: Nijhoff.
Husserl, E. (1969). Formal and Transcendental Logic. (D. Cairns, Trans.). The Hague: Nijhoff. https://doi.org/10.1007/978-94-017-4900-8
Husserl, E. (1970). The Crisis of European Sciences and Transcendental Phenomenology. (D. Carr, Trans.). Evanston: Northwestern UP.
Husserl, E. (2003). Introduction to Transcendental Phenomenology. (C. Welch, Trans.). Sackville, N.B.: Atcost Press.
Husserl, E. (2009). Experience and judgment. Research of genealogy of logic. (V. Kebuladze, Trans.). Kyiv: PPS-2002. [In Ukrainian].
Ilyina, A. (2019). Derrida as an object of the history of philosophy: the concept of aporia in terms of the universality problem. Sententiae, 38(1), 6-26. [In Ukrainian]. https://doi.org/10.22240/sent38.01.006
Kant, I. (2000). Critique of the Power of Judgment. (P. Guyer, Trans.). New York: Cambridge UP. https://doi.org/10.1017/CBO9780511804656
Katz, A. (2018). The Defiance of the Transcendental by Phantasy and Imagination in Husserl and Kant. Horizon, 7(1), 57-78. https://doi.org/10.21638/2226-5260-2018-7-1-57-78
Kebuladze, V. (2011). Phenomenology of experience. Kyiv: Duh i Litera. [In Ukrainian].
Klein, T. (1974). Husserl's Kantian Meditations. The Southwestern Journal of Philosophy, 5(3), 69-82. https://doi.org/10.5840/swjphil19745337
Lafont, C. (2015). Transcendental versus Hermeneutic Phenomenology in Being and Time. In S. Gardner, & M. Grist (Eds.), The Transcendental Turn (pp. 278-293). New York: Oxford UP. https://doi.org/10.1093/acprof:oso/9780198724872.003.0014
Landgrebe, L. M. (2019). Edmund Husserl. Retrieved from Encyclopædia Britannica website https://www.britannica.com/biography/Edmund-Husserl
Lawlor, L. (2002). Derrida and Husserl: The Basic Problem of Phenomenology. Bloomington: Indiana UP.
Lewis, M. (2008). Derrida and Lacan: Another Writing. Edinburgh: Edinburgh UP. https://doi.org/10.3366/edinburgh/9780748636037.001.0001
Mohanty, J. N. (1959). Individual Fact and Essence in Edmund Husserl's Philosophy. Philosophy and Phenomenological Research, 20(2), 222-230. https://doi.org/10.2307/2104358
Morris, D. (2005). Bergsonian Intuition, Husserlian Variation, Peirceian Abduction: Toward a Relation Between Method, Sense and Nature. The Southern Journal of Philosophy, 43, 267-298. https://doi.org/10.1111/j.2041-6962.2005.tb01954.x
Proleev, S. (2010). The negative ontology of "post-": the search for a new cultural universalism. Δόξα / Doxa, 15, 193-204. [In Ukrainian].
Saussure, F. de. (1995). Cours de linguistique generale. Paris: Payot et Rivages.
Seron, D. (2002). Landgrebe et Fink sur l'universalité de la philosophie phénoménologique. Les Études philosophiques, 3(62), 281-292. https://doi.org/10.3917/leph.023.0281
Skempton, S. (2012). Universality and the Deconstruction of Identity. Diacrítica, 26(2), 277-289.
Sokolowski, R. (1974). Husserlian meditations: how words present things. Evanston: Northwestern UP.
Sowa, R. (2010). The Universal as “What is in Common”: Comments on the Proton-Pseudos in Husserl’s Doctrine of the Intuition of Essence. In C. Ierna, & H. Jacobs (Eds.), Philosophy, Phenomenology, Sciences: essays in Commemoration of Edmund Husserl (pp. 525-557). Dordrecht: Springer. https://doi.org/10.1007/978-94-007-0071-0_21
Stäheli, U (2003). Undecidability and the Political. MPP Working Paper No. 21/2003, Copenhagen Business School. Retrieved from CBS website https://openarchive.cbs.dk/bitstream/handle/10398/6420/wp21-2003us.pdf?sequence=1
Tugenhadt, E. (2005). Phenomenology and Linguistic Analysis. In R. Bernet, D. Welton, & G. Zavota (Eds.), Edmund Husserl: The Web of Meaning: Language, Noema, and Subjectivity and Intersubjectivity (pp. 49-70). London: Taylor & Francis.
Ville, J. de. (2019). Perpetual Peace: Derrida Reading Kant. International Journal for the Semiotics of Law, 32(3), 335-357. https://doi.org/10.1007/s11196-019-09605-8
Wallgren, Th. (2006). Transformative Philosophy: Socrates, Wittgenstein, and the Democratic spirit of Philosophy. Lanham, MD: Lexington Books.
White, D. A. (2017). Derrida on Being as Presence: Questions and Quests. Warsaw, & Berlin: DeGuyter. https://doi.org/10.1515/9783110540147
Downloads
-
PDF (Українська)
Downloads: 264
Published
How to Cite
Issue
Section
License
Copyright (c) 2020 Vinnytsia National Technical University
This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).