Deconstructive Turn in Transcendental Thinking
DOI:
https://doi.org/10.22240/sent33.02.125Keywords:
transcendental thinking, deconstruction, Rückfrage, quasi-transcendental, hyperbolicityAbstract
The paper addresses the problem of the place of deconstruction in the history of transcendental philosophy. J. Derrida’s project is considered as one of the most representative and consistent realizations of theoretical foundations of transcendentalism along with prominent conceptions such as Kant’s critique and Husserl’s phenomenology. The author suggests a number of attributes of transcendental thinking that allow historical reconstruction of the transcendental paradigm. Derridian approach is considered as a turn towards this tradition, conceived as a transcendental tradition par exellence, guided by the attitude of «turning. Historical legacy of deconstructive «turning» is analyzed with respect to Husserlian Rückfrage: return-inquiry as method, idea and attitude, reproducing in deconstructive strategy of interpretative critique. A concept of hyperbolic transcendentalism is introduced in order to (1) define a deconstructive version of transcendental philosophy and (2) indicate an immanent tendency in the transcendental thought, constitutive for both Kantian critical project and Husserlian strive towards intellectual radicalism extending from methodological hyperboles (reduction and epoche) to radicalization of «transcendental motive». The author relies upon the concept of quasi-transcendental (thematized by Derrida himself), which defines a mode of de-dogmatization, critical purifying and preservation of proper transcendental foundations of philosophical thinking.References
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Bennington, J., & Derrida, J. (1999). Jacques Derrida. Chicago: University of Chicago Press.
Chung Chin-Yi. (2008). Deconstruction and the Transformation of Husserlian Phenomenology. Kritike, 2(2), 77-94.
Chung Chin-Yi. (2011). On Derrida's Methodology. Movimiento Paroxista, 1(1), 33-47.
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Crépon, M. (2006). Traduire, témoigner, survivre. Rue Descartes, 52(2), 27-38. https://doi.org/10.3917/rdes.052.0027
Derida J., & Roudinesco E. (2001). De quoi demain… Paris: Fayard, & Galilée.
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Derrida, J. (1967a). De la grammatologie. Paris: Minuit.
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Derrida, J. (1997). Limited Inc. Evanston, Ill.: Northwestern UP.
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Husserl, E. (1984). Logische Untersuchungen, Zweiter Teil: Untersuchungen zur Phänomenologie und Theorie der Erkenntnis. Text der 1. und der 2. Auflage. Hague: Nijhoff. https://doi.org/10.1007/978-94-009-6068-8
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Ilyina, A. (2014b). Idea of Repetition in Philosophical Conceptions of Søren Kierkegaard and Jacques Derrida. [In Ukrainian]. Practical Philosophy, 1, 30-44.
Kant, I. (2000). Critique of Pure Reason. [In Ukrainian]. Kyiv: Univers.
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Lawlor, L. (2002). Derrida and Husserl: The Basic Problem of Phenomenology. Bloomington: Indiana UP.
Levinas, E. (2004). Tout autrement. In M.-L. Mallet, & G. Michaud, (Éds.), Cahier de l'Herne: Jacques Derrida (Num. 83, pp. 16-19). Paris: Herne.
Lipka, D. (2011). Derrida, Husserl's Disciple: How We Should Understand Deconstruction of Transcendental Philosophy. Analecta Husserliana, 108, 245-260. https://doi.org/10.1007/978-94-007-0624-8_17
Mohanty, J. N. (1996). Kant and Husserl. Husserl Studies, 13(1), 19-30. https://doi.org/10.1007/BF00117141
Naas, M. (2003). Taking on the Tradition: Jacques Derrida and the Legacies of Deconstruction. Stanford: Stanford UP.
Nancy, J.-L. (2006). Derrida da capo. Rue Descartes, 2, 112–117. https://doi.org/10.3917/rdes.052.0112
Plotka, W. (2009). The Riddle of Reason: In Search of Husserl's Concept of Rationality. Bulletin d'Analyse Phénoménologique, 5(2). Retrieved from http://popups.ulg.ac.be/1782-2041/index.php?id=305&file=1&pid=303.
Rheinberger, H.-J. (2010). On Historicizing Epistemology. Stanford: Stanford UP.
Ricoeur, P. (1955). Kant et Husserl. Kant-Studien, 46(1-4), 44-67. https://doi.org/10.1515/kant.1955.46.1-4.44
Rorty, R. (1995). Is Derrida a "Quasi"-Transcendental Philosopher? Contemporary Literature, 36(1), 173-200. https://doi.org/10.2307/1208959
Taylor, M. C. (1990). Tears. Albany: SUNY Press.
Yosypenko, O. (2012). From Language of Philosophy to Philosophy of Language: the Problem of Language in French Philosophy of Language of the Second Half of the XX and the Early XXI Century. [In Ukrainian]. Kyiv: Ukrainian Center of Spiritual Culture.
Bello, A. A. (2011). The Transcendental: Husserl and Kant. Analecta Husserliana, 108, 229-243.
Bennington, J., & Derrida, J. (1999). Jacques Derrida. Chicago: University of Chicago Press.
Chung Chin-Yi. (2008). Deconstruction and the Transformation of Husserlian Phenomenology. Kritike, 2(2), 77-94.
Chung Chin-Yi. (2011). On Derrida's Methodology. Movimiento Paroxista, 1(1), 33-47.
Colebrook, C. (2003). The Opening to Infinity: Derrida's Quasi-Transcendentals. In J. Malpas, (Ed.), From Kant to Davidson: Philosophy and the Idea of the Transcendental (pp. 162-183). London, & New York: Routledge.
Crépon, M. (2006). Traduire, témoigner, survivre. Rue Descartes, 52(2), 27-38. https://doi.org/10.3917/rdes.052.0027
Derida J., & Roudinesco E. (2001). De quoi demain… Paris: Fayard, & Galilée.
Derrida, J. (1962). Introduction à l'Origine de la Géométrie de Husserl. In E. Husserl, (Ed.), l'Origine de la Géométrie (pp. 3-172). Paris: PUF.
Derrida, J. (1967a). De la grammatologie. Paris: Minuit.
Derrida, J. (1967b). La Voix et le Phénomène. Paris: PUF.
Derrida, J. (1993). Spectres de Marx. Paris: Galilée.
Derrida, J. (1997). Limited Inc. Evanston, Ill.: Northwestern UP.
Derrida, J. (2003). The Problem of Genesis in Husserl's Philosophy. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226143774.001.0001
Derrida, J. (2007a). Envoi. In J. Derrida, Psyche: Inventions of the other. (Vol. 1, pp. 94-128). Stanford: Stanford UP.
Derrida, J. (2007b). Psyche: Inventions of the Other (Vol. 2). Stanford: Stanford UP.
Doyon, M. (2014). The Transcendental Claim of Deconstruction. In Z. Direk, & L. Lawlor, A Companion to Derrida (pp. 132-149). Chichester: Wiley-Blackwell. https://doi.org/10.1002/9781118607138.ch8
Forestier, F. (2015). Le Réel et le transcendental. Grenoble: Millon.
Gasché, R. (1986). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge: Harvard UP.
Gasché, R. (1999). Of Minimal Things: Studies on the Notion of Relation. Stanford: Stanford UP.
Gasché, R. (2007). European Memories: Jan Patocka and Jacques Derrida on Responsibility. Critical Inquiry, 33(2), 291-311. https://doi.org/10.1086/511505
Haddad, S. (2013). Derrida and the Inheritance of Democracy. Bloomington: Indiana UP. https://doi.org/10.1007/978-94-010-3601-6
Hurst, A. (2004). Derrida's quasi-transcendental thinking. South African Journal of Philosophy, 23(3), 244-266. https://doi.org/10.4314/sajpem.v23i3.31396
Husserl, E. (1970). Philosophy and the Crisis of European Humanity. In E. Husserl, The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy (pp. 269-299). Evaston, Ill.: Northwestern UP.
Husserl, E. (1976). Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie: Eine Einleitung in die phänomenologische Philosophie (2 Aufl.). Hague: Nijhoff. https://doi.org/10.1007/978-94-010-1335-2
Husserl, E. (1984). Logische Untersuchungen, Zweiter Teil: Untersuchungen zur Phänomenologie und Theorie der Erkenntnis. Text der 1. und der 2. Auflage. Hague: Nijhoff. https://doi.org/10.1007/978-94-009-6068-8
Ilyina, A. (2011). The Concept of Other in Perspective of Transcendentalism. [In Russian]. The Bulletin of V. N. Karazin Kharkiv National University, 950 (Koinonia: special issue, 2), 165-195.
Ilyina, A. (2014). The Literality of Metaphor and the Presence of Question: the Jewish Leit-motif of Jacques Derrida's Transcendentalism. [In Russian]. Sententiae, XXXI(2), 80-100.
Ilyina, A. (2014a). Around the Circle: Transcendental Deconstruction of Metaphysics. [In Ukrainian]. Practical Philosophy, 2, 152-158.
Ilyina, A. (2014b). Idea of Repetition in Philosophical Conceptions of Søren Kierkegaard and Jacques Derrida. [In Ukrainian]. Practical Philosophy, 1, 30-44.
Kant, I. (2000). Critique of Pure Reason. [In Ukrainian]. Kyiv: Univers.
Kern, I. (1964). Husserl und Kant: Eine Untersuchung über Husserls Verhältnis zu Kant und zum Neukantianismus. Den Haag: Nijhoff.
Lawlor, L. (2002). Derrida and Husserl: The Basic Problem of Phenomenology. Bloomington: Indiana UP.
Levinas, E. (2004). Tout autrement. In M.-L. Mallet, & G. Michaud, (Éds.), Cahier de l'Herne: Jacques Derrida (Num. 83, pp. 16-19). Paris: Herne.
Lipka, D. (2011). Derrida, Husserl's Disciple: How We Should Understand Deconstruction of Transcendental Philosophy. Analecta Husserliana, 108, 245-260. https://doi.org/10.1007/978-94-007-0624-8_17
Mohanty, J. N. (1996). Kant and Husserl. Husserl Studies, 13(1), 19-30. https://doi.org/10.1007/BF00117141
Naas, M. (2003). Taking on the Tradition: Jacques Derrida and the Legacies of Deconstruction. Stanford: Stanford UP.
Nancy, J.-L. (2006). Derrida da capo. Rue Descartes, 2, 112–117. https://doi.org/10.3917/rdes.052.0112
Plotka, W. (2009). The Riddle of Reason: In Search of Husserl's Concept of Rationality. Bulletin d'Analyse Phénoménologique, 5(2). Retrieved from http://popups.ulg.ac.be/1782-2041/index.php?id=305&file=1&pid=303.
Rheinberger, H.-J. (2010). On Historicizing Epistemology. Stanford: Stanford UP.
Ricoeur, P. (1955). Kant et Husserl. Kant-Studien, 46(1-4), 44-67. https://doi.org/10.1515/kant.1955.46.1-4.44
Rorty, R. (1995). Is Derrida a "Quasi"-Transcendental Philosopher? Contemporary Literature, 36(1), 173-200. https://doi.org/10.2307/1208959
Taylor, M. C. (1990). Tears. Albany: SUNY Press.
Yosypenko, O. (2012). From Language of Philosophy to Philosophy of Language: the Problem of Language in French Philosophy of Language of the Second Half of the XX and the Early XXI Century. [In Ukrainian]. Kyiv: Ukrainian Center of Spiritual Culture.
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2015-12-16
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Ilyina, A. (2015). Deconstructive Turn in Transcendental Thinking. Sententiae, 33(2), 125–148. https://doi.org/10.22240/sent33.02.125
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