The concepts “spravedlyvist” and “pravda” in Ukrainian legal texts of the second half of the 16th–the first half of the 17th century)

Authors

DOI:

https://doi.org/10.31649/sent39.02.046

Keywords:

justice, truth, righteousness, verity, Early Modern Ukrainian culture, Ukrainian philosophy

Abstract

The paper studies the vocabulary the Ukrainian intellectuals of the second half of the 16th–the early 17th century used to signify a number of moral, ethical, and legal concepts. The first part of the article examines legal documents, including the Statutes of the Grand Duchy of Lithuania (1588) and several court documents.

The author comes to the following conclusions: (1) the lexeme “justice” is consistently used in legal documents written in Old Ukrainian (Old Belarusian) to denote practices related to litigation and acquires clear features of a legal concept which corresponds to the Latin iustitio; (2) the study of the aforementioned texts shows that the semantic field of the lexeme “justice” does not include any reference to moral and ethical norms and principles which is customary in modern language. Instead, semantic fields of both old and modern concepts of “justice” intersect in the fact that now, like in the early modern times, it means impartial attitude towards someone and a set of actions that comply with legal norms; (3) the lexemes “fairly/justly”, “truly”, and “true” have rather vague semantic fields that often overlap, while the adverbs “fairly/justly” and “truly” often function as synonyms; (4) the use of lexemes “fairly/justly”, “truly”, and “true” is neither consistent nor structured. They belong to the sphere of everyday speech and cannot claim to belong to the conceptual apparatus; (5) the lexemes “truth”, “righteousness”, and “verity” are almost never used in the legal domain of that time.

Although the field of jurisprudence included the concepts that were very important for the communicational sphere in early modern Ukrainian society, it could not cover all its needs.

Author Biography

Larysa Dovga, National University of Kyiv-Mohyla Academy

Doctor of sciences in philosophy, professor

References

Bilodid, I. (Ed.). (1976). Dictionary of the Ukrainian language: in 11 v. (V. 7). [In Ukrainian]. Кyiv: Naukova Dumka

Bilodid, I. (Ed.). (1978a). Dictionary of the Ukrainian language: in 11 v. (Vol. 9). [In Ukrainian]. Кyiv: Naukova Dumka.

Bilodid, I. (Ed.). (1978b). Dictionary of the Ukrainian language: in 11 v. (V. 11). [In Ukrainian]. Кyiv: Naukova Dumka.

Bilous, N. (2011). Testaments of the inhabitants of Kyiv in the middle 16th and the 1st half of the 17th c. [In Ukrainian]. Kyiv: Prostir.

Brogi Bercoff, G. (2014-2015). Choice of Language and Choice of Culture in 17-th Century Ukraine. [In Ukrainian]. Kyiv Academy, 12, 33-45.

Cassin, B. (2016). Plus d'une langue (S. Zholdak, Тrans.). [In Ukrainian]. Kyiv: Duh i Litera.

Chuba, H. (2013). The "Jevanhelije Ucytelnoje" 1616 Translated by Meletij Smotryc’kyj in the Context of Ukrainian Homility Literatur. [In Ukrainian]. Kyiv Academy, 11, 11-23.

Dovga, L. (2012a). The value system in the Ukrainian culture of the second half of the XVII century (on the basis of theoretical heritage of Inokentii Gizel). [In Ukrainian]. Kyiv, & Lviv: Svichado.

Dovga, L. (2012b). To the problem of introducing theological texts into the field culturological research. [In Ukrainian]. In A. Konversky (Ed.), Humanities studies: collection of scientific works (iss. 12, pp. 54-61). Kyiv: Kyiv university.

Dovga, L. (2016a). The conceptual apparatus in the discourse of Ukrainian church intellectuals of the 17th century: to formulation of the problem. [In Ukrainian]. Sententiae, 34(1), 132-143. https://doi.org/10.22240/sent34.01.132

Dovga, L. (2016b). The idea of “good” in the sermons of Anthony Radyvylovsky from the collection “Crown of Christ” (1688). [In Ukrainian]. In N. Yakovenko (Ed.), The Way of Four Centuries: Proceedings of the International Scientific Conference of the Kyiv-Mohyla Academy Ad Fontes - Do dzherel (pp. 72-81). Kyiv: NaUKMA.

Dovga, L. (2018). Multiple Types of “The Good” in Hryhorii Skovoroda’s Philosophical Discourse: Dobro vs Blaho. In Ch. Hansen (Ed.), The Linguistics of Vocabulary (Language and Linguistics) (pp. 1-44). New York: Nova Science Publisher.

Dovga, L., & Olishchuk, R. (2016). “Dobro” and “blaho” in Ukrainian texts of the first quarter of the 17thcentury: vocabulary translations. [In Ukrainian]. Sententiae, 35(2), 113-132. https://doi.org/10.22240/sent35.02.113

Galyatovskiy, I. (1659), Sermon on the resurrection of Christ. [In Ukrainian]. In I. Galyatovskiy, Klyuch razumeniya (pp. 83-92). Kyiv: Kyiv-Pechersk Lavra.

Gilson, E. (2019). Studies in Medieval Philosophy. Eugene, OR: Cascade Books.

Grześkowiak-Krwawicz, A. (2018). Dyskurs politzczny Rzeczypospolitej Obojga Narodów. Pojęcia i idee. Toruń: Wydawnictwa Uniwersytetu Warszawskiego.

Horsky, V. (1996a). The philosophy in the context of the history of Ukrainian culture. In V. Shynkaruk, & E. Bystrytski (Eds.), The phenomenon of Ukrainian culture: methodological principles of interpretation (pp. 192-217). [In Ukrainian]. Kyiv: Institute of Philosophy, NASU.

Horsky, V. (1996b). How is history of Ukrainian philosophy possible in the context of world culture. [In Ukrainian]. In S. Cherepanova (Ed.), Dialogue of cultures. Ukraine in the global context: Collection of papers (iss. 2, pp. 44-51). Lviv: Svit.

Horsky, V. (1999). Kyiv-Mohyla Academy in the history of Ukrainian philosophy. [In Ukrainian]. NaUKMA Scientific Proceedings, 9(1), 67-76.

Humenetska, L., & Kernytsky, I. (Eds.). (1978a). Dictionary of the Old Ukrainian language of the XIV - XV centuries (V. 2). [In Ukrainian]. Кyiv: Naukova Dumka.

Khoma, O. (2014). Preface. In O. Khoma (Ed.), Descartes' Meditations in the Mirror of Modern Interpretations: Jean-Marie Baysad, Jean-Luc Marion, Kim Sang On-Van-Kung (pp. 5-6). Kyiv: Duh i Litera.

Kiniewicz, J. (2017). Wartości politzczne Rzeczypospolitej Obojga Narodów a granice aksjologiczne cywilizacji europejskiej - kilka refleksji końcowych. In A. Grześkowiak-Krwawicz, & J. Axer (Eds.), Wartości politzczne Rzeczypospolitej Obojga Narodów. Struktury aksjologiczne i granice cywilizacyjne (pp. 291-308). Warszawa: Wydawnictwa Uniwersytetu Warszawskiego. https://doi.org/10.31338/uw.9788323527893.pp.291-308

Kohut, Z. (2004). Roots of Identity: Studies on Early Modern and Modern Ukraine. [In Ukrainian]. Kyiv: Krytyka.

Lisovy, V. (1997). Culture, ideology, politics. Collection of essays. [In Ukrainian]. Kyiv: O. Teliha Publishing house.

Lizkevitch, O. (2002-2003). Statutes of the Grand Duchy of Lithuania of 1588. [In Bilorussian]. Minsk. Retrieved from http://starbel.by/statut/statut1588.htm

Marion, J.-L. (2007). Descartes: état de la question. In J.-L. Marion (Ed.), Descartes (pp. 7-22). Paris: Bayard.

Moser, M. (2009). The language of the Lithuanian Statutes and the question of its “normalization” (a synopsis of parallel places of the first section of the Statutes of 1529, 1566 and 1588). [In Ukrainian]. Studia Russica, 23, 177-225.

Moysiyenko, V., & Nika, О. (2013). “Simple language” (“prosta mova”) in Ukraine and Belarus. [In Ukrainian]. Kyiv: NLUV.

Nitchyk, V. (1997). Petro Mohyla in the spiritual history of Ukraine. [In Ukrainian]. Kyiv: UCDK.

Nitchyk, V. (2001). Kyiv-Mohyla Academy and the German culture. [In Ukrainian]. Kyiv: UCDK.

Opaliński, E. (2017). Prawo i wolność w szlacheckim systemie wartości w drugiej połowie XVI i na początku XVII stulecia. In A. Grześkowiak-Krwawicz, & J. Axer (Eds.), Wartości politzczne Rzeczypospolitej Obojga Narodów. Struktury aksjologiczne i granice cywilizacyjne (pp. 242-263). Warszawa: Wydawnictwa Uniwersytetu Warszawskiego. https://doi.org/10.31338/uw.9788323527893.pp.242-263

Plokhy, S. (2005). The Cossaks and Religion in Early Modern Ukraine. [In Ukrainian]. Kyiv: Кrytyka.

Sapała, P. (2017). Relacja między wolnością a prawem w pismach Stanisława Orzechowskiego. In A. Grześkowiak-Krwawicz, & J. Axer (Eds.), Wartości politzczne Rzeczypospolitej Obojga Narodów. Struktury aksjologiczne i granice cywilizacyjne (pp. 199-241). Warszawa: Wydawnictwa Uniwersytetu Warszawskiego. https://doi.org/10.31338/uw.9788323527893.pp.199-241

Srezniewskyi, I. (1989). Dictionary of the ancient Russian language. Reprint edition (V. 3, Part. 1). [In Russian]. Moskow: Kniga.

Starchenko, N. (2010). Value Systems of the Volhynian Gentry in Court Rhetorics in the late XVI C. (Based on the Baltazar Gniwosh Murder Case). [In Ukrainian]. SOCIUM. Almanac of Social History, 9, 318-360.

Starchenko, N. (2014). Honour, Blood and Rhetoric: the Conflict in Volyn' Noble Environment (Second Half of 16 - Early 17 Centuries). [In Ukrainian]. Кyiv: Laurus.

Starchenko, N. (Ed.). (2020). Strategies and Rituals of Conflict: the Szlachta Society in Volhynia at the turn of the 16 th - 17 th century. Source Texts and Interpretations. [In Ukrainian] Кyiv: Institute of History of Ukraine NASU.

Starczenko, N. (2019). II Statut Litewski versus konstytucje sejmowe. Województwa ukrainne w walce o „swoje prawo” na sejmach i w praktyce sądowej na przełomie XVI i XVII wieku. In D. Kupisz, & W. Uruszczak (Eds.), Sejm Królestwa Polskiego i Rzeczypospolitej Obojga Narodów a europejskie reprezentacje stanowe (pp. 157-192). Warszawa: Wydawnictwo Sejmowe.

Statutes of the Grand Duchy of Lithuania. (1588). [In Old Ukrainian], Vilnius: Mamonich Printing House.

Stratii, I. (2010). Philosophy in Kyiv-Mohyla Academy: What was it and How to achieve a correct view of it? [In Ukrainian]. Kyiv Academy, 8, 139-150.

Toftul, М. (2014). Modern dictionary of ethics. Zhytomyr: Ivan Franko Zhytomyr State University.

Vanhoozer, K. J. (1998). Is There a Meaning in this Text? The Bible, the Reader, and the Morality of Literary Knowledge. Grand Rapids, MI: Zondervan.

Vdovina, G. (2009). The language of the non-obvious. The doctrine of signs in the scholastic of the XVII century. [In Russian]. Moscow: Saint Thomas Institute of Philosophy, Theology and History Press.

Yakovenko, N. (2002). A Parallel World: Studies in the History of Imaginings and Ideas in Ukraine of the 16th to 17th Centuries. Kyiv: Krytyka.

Yakovenko, N. (2012). Mirrors of Identity. Studies in the History of Concepts and Ideas in Ukraine (16th through the Early 18th Century). Kyiv: Laurus.

Yaremenko, M. (2014). “Academicians” and the Academy. The social history of learning and education in XVIII century Ukraine. Kharkiv: Akta.

Yaremenko, M. (2019). When and Who Lectured the Complete Theological Course at the Kyiv-Mohyla Collegium for the First Time? Kyivska Akademiia, 16, 11-30. https://doi.org/10.18523/1995-025x.2019.16.11-30

Yosypenko, S. (2008). Towards the origin of Ukrainian modernity. The Ukrainian early modern spiritual culture in the European context. [In Ukrainian]. Kyiv: UCDK.

Zakrzewski, A. (2013). Wielkie Księstwo Litewskie (XVI-XVIII w.). Prawo - ustrój - społeczeństwo. Warszawa: Wydawnictwo Campidoglio.

Zwierzykowski, M. (2017). „Sine iustitia in libertate żyć nie chcemy”. Prawo i sprawiedliwość w dyskursie pilitycznym kampanii sejmowych lat 1696-1762. In A. Grześkowiak-Krwawicz, & J. Axer (Eds.), Wartości politzczne Rzeczypospolitej Obojga Narodów. Struktury aksjologiczne i granice cywilizacyjne (pp. 264-288). Warszawa: Wydawnictwa Uniwersytetu Warszawskiego. https://doi.org/10.31338/uw.9788323527893

Downloads

Abstract views: 412

Published

2020-12-12

How to Cite

Dovga, L. (2020). The concepts “spravedlyvist” and “pravda” in Ukrainian legal texts of the second half of the 16th–the first half of the 17th century). Sententiae, 39(2), 46–63. https://doi.org/10.31649/sent39.02.046

Issue

Section

ARTICLES

Metrics

Downloads

Download data is not yet available.