Remarks about the edition of the “Introduction” to the philosophical course by Theophan Prokopovich
The article supplements the publication of the introduction to Theophan Prokopovych’s philosophical course (taught at Kyiv-Mohyla Academy in 1707-09). It analyses characteristics of Prokopovych’s manuscript in comparison with the manuscript of Georgiy Konyskyi’s philosophical course (taught in 1747-1749). The latter turns out to be a copy of the former, as it does not contain significant differences. The article describes the editorial principles of Prokopovych’s Prooemium and the significance of the text as well as gives short exposition of the content with the analysis of references by Prokopovych. It explains some codicological and textological characteristics of both manuscripts. The analysis of textual relation between the two manuscripts shows that Konyskyi’s manuscript contains much more mistakes than Prokopovych’s manuscript. Most of more than a hundred variations between the manuscripts are mistakes in Konyskyi’s manuscript. The author supposes that the student, the scribe of Konyskyi’s manuscript, not completely understood rather complicated style of Prokopovych. Prokopovych’s position about the style of exposition shows balancing between humanistic and scholastic ideas. It states that Prokopovych refers usually to ancient authors. The references in the text are quite detailed, but not enough accurate. Half of them (6 out of 12) happen to be incorrect. It is probable that Prokopovych made references from memory.
Aristotle. (1976). Metaphysics. In Aristotle, Works in four volumes (Vol. 1, pp. 63-367). Moscow: Mysl. [In Russian].
Aristotle. (2002). Nicomachean ethics. Kyiv: Aquilon-Plus. [In Ukrainian].
Augustine. (n.d.). De Civitate Dei. Retrieved January 3, 2020, from The Latin Library website http://www.thelatinlibrary.com/augustine/civ19.shtml
Cicero. (n.d.). De Officiis. Retrieved January 4, 2020, from The Latin Library website http://www.thelatinlibrary.com/cicero/off2.shtml
Conimbricenses. (1607). Commentarii Collegii Conimbricensis e Societate Jesu In Universam Dialecticam Aristotelis Stagiritae. Coliniae Agrippinae [Köln]: Apud Bernardum Gualtherium.
Diogenes of Laertes. (1979). Lives of Eminent Philosophers. Moscow: Mysl. [In Russian].
Dionysius Areopagite. (2002). The Celestial Hierarchy. In Dionysius Areopagite, Works. St. Petersburg: Aletheia. [In Russian].
Franciscus de Marchia (2008). Reportatio II A (Quaestiones in secundum librum Sententiarum) qq. 1-12. (T. Suarez-Nani et al., Eds.). Leuven: Leuven UP. https://doi.org/10.2307/j.ctt9qdwjb.14
Johannes von Damaskos. (1969). Dialectica sive capita philosophica. In Johannes von Damaskos, Die Schriften. Berlin: Gruyter.
Konyskyi, G. (1747-49). Philosophia peripatetica juxta numerum quatuor facultatum quadirpartita. [Philosophical course]. The Department of Manuscripts (fonds 152, item 130,). Russian State Library, Moscow.
Kraye, J. (1993) The Philosophy of the Italian Renaissance. In Routledge History of Philosophy. Vol. 4: Renaissance and Seventeenth-Century Rationalis (pp. 15-65). London: Routledge.
Plato. (1551). Theages vel de Sapientia. Paris: Morelius.
Plato. (1993). Teetet. In Plato, Collection of Essays in Four Volumes (Vol. 2, pp. 192-274). Moscow: Mysl. [In Russian].
Plato. (2008). Phaedo. In Plato, Dialogues. (J. Kobiv, Trans.). (pp. 152-236). Kharkiv: Folio. [In Ukrainian].
Prokopovych, T. (1707-09a). Philosophia peripatetica juxta numerum quatuor facultatum quadripertita… [Philosophical course]. The Institute of Manuscripts (fonds 301, Petrov’s cat-alogue, item 43). VNLU, Kyiv.
Prokopovych, T. (1707-09b). Philosophia peripatetica juxta numerum quatuor facultatum quad-ripertita… [Philosophical course]. The Department of Manuscripts (fonds of St Petersburg Theological Seminary, item 64). Russian National Library, Saint Petersburg.
Prokopowicz, Th. (1744). Apologia fidei in qua respondetur ad literas doctissimorum quorundam lutheranorum, quas ad patrem Michaelem, schi-monachum Pieczariensem, Regiomonto dederunt, respondentes ad ejus literas compellatorias, quas ipse prius ad eos misit, de vera Fide Orientalis Graeco Ruthenicae Apostolicae Ecclesiae. In Th. Prokopowicz, Miscellaneana Sacra variis temporibus edita, nunc primum in unum collecta publicoque exhibita. Wratislavia [Wrocław]: Johannes Jacobus Kornius.
Saint John of Damascus. (1958). Philosophical chapters. In Saint John of Damascus, Writings (pp. 8-110). Washington, D.C.: The Catholic University of America Press.
Seneca Minor. (n.d.). Epistulae Morales Ad Lucilium. Retrieved January 7, 2020, from The Latin Library website http://www.thelatinlibrary.com/sen/seneca.ep14-15.shtml
Seneca. (2017). Epistulae morales ad Lucilium. (A. Sodomora, Trans.). Lviv: A priori. [In Ukrainian].
Symchych, M. (2019а). Comparative analysis of the philosophical courses of Theofan Prokopovych and Georgiy Konyskyi on the example of the section “On infinity”. Sententiae, 38(1), 122-136. [In Ukrainian]. https://doi.org/10.22240/sent38.01.122
Symchych, M. (Ed.). (2019b). The texts on the infinity by Theofan Prokopovych and Georgiy Konyskyi and the available Ukrainian translations of them: a critical comparative edition. Sententiae, 38(1), 41-121. [In Ukrainian]. https://doi.org/10.22240/sent38.01.041
Tarrant, R. J. (2016). Texts, editors, and readers: Methods and problems in Latin textual criticism. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511805165
Wulf, M. de. (1907). Scholasticism old and new: An introduction to Scholastic philosophy medieval and modern. Dublin: Gill and Son; London: Longmans, Green et co.
Abstract views: 347 PDF Downloads: 171
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).