The Problem of the Epistemic Status of Rules: Wilfrid Sellars on the Material Rules of Inference
The epistemic status of our access to the world has always given rise to vivacious debates in Western philosophy. The crucial point of these discussions was the connection between conceptual and non-conceptual elements of our relation to the world. The core of this problem can be also formulated as the question of connection between semantic and syntactical rules of our epistemic relation to the world. Could we know anything about some state of affairs by using only syntactical rules, which relate logical terms to one another, or we also need semantic rules, which connect the formal syntax of our epistemic relation to the world with extra-conceptual characteristics of each state of affairs?Wilfrid Sellars’ approach to this problem is a critical reaction to the traditional theories of rules. The main point of his criticism of the traditional theories of rules, whose origins Sellars attributed to Kant’s conception of rules (which in my argument is an erroneous attribution), could be summed up as follows: the difference between syntactical and semantic rules of our epistemic relation to world is founded on the Myth of the Given. In his Inference and Meaning (1953) Sellars elaborated a theory of material rules of inference which tries to neutralize the traditional approach to the problem (above all, Carnap’s theory of logical syntax of language). I am of the opinion – and it is my major claim in this paper – that Sellars’ argument in IM suggests a way of avoiding the Myth (even if this article was published earlier as EPM). I argue that Sellars’ argument consists in three basic steps: (1) irreducibility as well as (2) operative normativity of the material rules of inference and (3) linguisticality of descriptive terms.
Brandom, R. (2009). Pragmatism, Inferentialism, and Modality in Sellars’ Arguments against Empiricism. In W. A. deVries (Ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism. Essays on Wilfrid Sellars (pp. 33-61). Oxford, & New York: Oxford UP.
Brandom, R. (2015). From Empiricism to Expressivism. Brandom reads Sellars. Cambridge, Mass.: Harvard UP.
Carnap, R. (1934). Logische Syntax der Sprache. Wien: Springer. https://doi.org/10.1007/978-3-662-25375-5
Carnap, R. (2001). Logical Syntax of Language (A. Smeaton, Trans.). London: Routledge.
DeVries, W. A., & Triplett, T. (2000). Knowledge, Mind, and the Given: reading Wilfrid Sellars’s “Empiricism and the Philosophy of Mind”, including the complete text of Sellars's essay. Indianapolis, In.: Hackett Pub.
McDowell, J. (1996). Mind and World. Cambridge, Mass.: Harvard UP.
McDowell, J. (2009). Why is Sellars’s Essay Called “Empiricism and the Philosophy of Mind?” In W. A. deVries (Ed.), Empiricism, Perceptual Knowledge, Normativity and Realism. Essays on Wilfrid Sellars (pp. 9-32). Oxford, & New York: Oxford UP.
Lewis, C. I. (1923). A Pragmatic Conception of the A Priori. The Journal of Philosophy, 20(7). 169-177. https://doi.org/10.2307/2939833
O’Shea, J. (2007). Wilfrid Sellars. Naturalism with a Normative Turn. Cambridge, UK, & Malden, Mass.: Polity Press.
Sellars, W. (1953a). Inference and Meaning. Mind, 62(247), 313-338. https://doi.org/10.1093/mind/LXII.247.313
Sellars, W. (1953b). Is There a Synthetic a Priori? Philosophy of Science, 20(2), 121-138. https://doi.org/10.1086/287251
Sellars, W. (1997). Empiricism and the Philosophy of Mind. Cambridge, Mass.: Harvard UP.
Sosa, E. (1997). Mythology of the Given. History of Philosophy Quarterly, 14(3), 275-286.
Westphal, K. R. (2010). Kant’s Critique of Pure Reason and Analytic Philosophy, In P. Guyer (Ed.), The Cambridge Companion to Kant’s Critique of Pure Reason (pp. 401-430). Cambridge, UK: Cambridge UP. https://doi.org/10.1017/CCOL9780521883863.018
Abstract views: 559 PDF Downloads: 402
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).