Reception studies: a new Classics? On Greek and Roman Classics in the British Struggle for Social Reform (Ed. Edith Hall, Henry Stead: Bloomsbury Academic, 2015)
DOI:
https://doi.org/10.22240/sent36.02.133Keywords:
Reception, Classical Studies, Classical reception studiesAbstract
The article represents analysis of the development of British Classics during the last two decades based on the compilation Greek and Roman Classics in the British Struggle for Social Reform and the main theoretical texts of reception studies. Reception studies proposed a new methodology, which is able to overcome the limits of isolated disciplines in studies of classics. Today there are three positions on the question of terminological and methodological perspectives in this research direction: a conservative humanism of C. Martindale, a democratic pluralism of L. Hardwick and an open culturocentricism of S. Goldhill. The contradictions of the stated positions provide a wide range of questions. (1) How to make a proper link from theory to practical research? (2) How to keep methodological flexibility without falling into relativism? (3) Which particular discipline has to take the central place in the whole reception studies corpus?References
Bakogiani, A. (2012). Review of Victorian Culture and Classical Antiquity: Art, Opera, Fiction, and the Proclamation of Modernity by S. Goldhill. Retrieved from http://www.history.ac.uk/reviews/review/1292
Baumeister, A., Vestel, Yu., & Zvonskaya, L. (2012). The Status and Prospects of Ukrainian Classical Studies: A Round Table of Journal Filosofska Dumka. [In Ukrainian]. Filosofska Dumka, (1), 5-25.
Beard, M., & Henderson, J. (1995). Classics: A Very Short Introduction. Oxford: Oxford University Press.
Blevins, J. (2009). Review of Hardwick L. Stray C. A Companion to Classical Receptions. The American Journal of Philology, 130(1), 146-150. https://doi.org/10.1353/ajp.0.0043
Critchley, S. (2008). Introduction to Continental Philosophy. [In Ukrainian]. Kyiv: Stylos.
Goldhill, S. (2011). Victorian Culture and Classical Antiquity: Art, Opera, Fiction, and the Proclamation of Modernity. Princeton: Princeton UP. https://doi.org/10.1515/9781400840076
Hall, E., Stead H. (2015). Greek and Roman Classics in the British Struggle for Social Reform. London: Bloomsbury Academic.
Hardwick, L., & Stray, C. (2008). A Companion to Classical Receptions. Malden: Blackwell Publishing.
Keen, T. (2009). Reception Theory: some preliminary thoughts. Retrieved from http://tonykeen.blogspot.com/2009/01/reception-theory-some-preliminary
Martin, R. P. (2009). Review of Classics in Post-Colonial Worlds by Lorna Hardwick, Carol Gillespie. Translation and Literature, 18 (1), 93-99. https://doi.org/10.3366/E0968136108000393
Martindale, C. (2006). Reception and the Classics of the Future. Classics and the Uses of Reception. https://doi.org/10.1002/9780470774007
Martindale, C. (2013). Reception - a new humanism? Receptivity, pedagogy, the transhistorical. Classical Reception Journal, 5(2), 169-183. https://doi.org/10.1093/crj/cls003
Most, G. W. (2008). Martindale (C.), Thomas (R.F.) (edd.) Classics and the Uses of Reception. Pp. xiv + 335, ills. Malden, MA and Oxford: Blackwell Publishing, 2006. The Classical Review. New Series, 58 (1), 293-295. https://doi.org/10.1017/S0009840X07002958
Panych, O. (2011). “Classical” and “Classic”: about the Heuristic Value of Substantiation. [In Ukrainian]. In B. Cassin (Ed.), European Dictionary of Philosophies: Lexicon of Untranslatables (Vol. 2, pp. 317-320). Kyiv: Duh i Litera.
Baumeister, A., Vestel, Yu., & Zvonskaya, L. (2012). The Status and Prospects of Ukrainian Classical Studies: A Round Table of Journal Filosofska Dumka. [In Ukrainian]. Filosofska Dumka, (1), 5-25.
Beard, M., & Henderson, J. (1995). Classics: A Very Short Introduction. Oxford: Oxford University Press.
Blevins, J. (2009). Review of Hardwick L. Stray C. A Companion to Classical Receptions. The American Journal of Philology, 130(1), 146-150. https://doi.org/10.1353/ajp.0.0043
Critchley, S. (2008). Introduction to Continental Philosophy. [In Ukrainian]. Kyiv: Stylos.
Goldhill, S. (2011). Victorian Culture and Classical Antiquity: Art, Opera, Fiction, and the Proclamation of Modernity. Princeton: Princeton UP. https://doi.org/10.1515/9781400840076
Hall, E., Stead H. (2015). Greek and Roman Classics in the British Struggle for Social Reform. London: Bloomsbury Academic.
Hardwick, L., & Stray, C. (2008). A Companion to Classical Receptions. Malden: Blackwell Publishing.
Keen, T. (2009). Reception Theory: some preliminary thoughts. Retrieved from http://tonykeen.blogspot.com/2009/01/reception-theory-some-preliminary
Martin, R. P. (2009). Review of Classics in Post-Colonial Worlds by Lorna Hardwick, Carol Gillespie. Translation and Literature, 18 (1), 93-99. https://doi.org/10.3366/E0968136108000393
Martindale, C. (2006). Reception and the Classics of the Future. Classics and the Uses of Reception. https://doi.org/10.1002/9780470774007
Martindale, C. (2013). Reception - a new humanism? Receptivity, pedagogy, the transhistorical. Classical Reception Journal, 5(2), 169-183. https://doi.org/10.1093/crj/cls003
Most, G. W. (2008). Martindale (C.), Thomas (R.F.) (edd.) Classics and the Uses of Reception. Pp. xiv + 335, ills. Malden, MA and Oxford: Blackwell Publishing, 2006. The Classical Review. New Series, 58 (1), 293-295. https://doi.org/10.1017/S0009840X07002958
Panych, O. (2011). “Classical” and “Classic”: about the Heuristic Value of Substantiation. [In Ukrainian]. In B. Cassin (Ed.), European Dictionary of Philosophies: Lexicon of Untranslatables (Vol. 2, pp. 317-320). Kyiv: Duh i Litera.
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Published
2017-12-16
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Pohonchenkova, O. (2017). Reception studies: a new Classics? On Greek and Roman Classics in the British Struggle for Social Reform (Ed. Edith Hall, Henry Stead: Bloomsbury Academic, 2015). Sententiae, 36(2), 133–145. https://doi.org/10.22240/sent36.02.133
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