Formation of the Philosophical Concept of System in Modern Time Philosophy: Clemens Timpler
DOI:
https://doi.org/10.22240/sent35.02.041Keywords:
philosophical system, peripateticism, ramisme, metaphysics, art, scienceAbstract
The paper shows Timpler's contribution to development of a philosophical concept of system. The author proves that in this area Timpler has made the following important innovations: (1) Differentiation of the concepts of science and system. Identifying system with external art, Timpler emphasizes thereby a practical importance of the theoretical knowledge too. (2) He premises to system in strict sense the so-called "technology" which assumes some traditional functions of metaphysics. "Technology" treats about the nature and structure of arts, and also formulates the normative principles according to which any system is to be built. (3) He preserves the fundamental nature of metaphysics and significantly expands its subject. According to Timpler, the subject of metaphysics is not being, but intelligible. The metaphysical categories are considered by him not as kinds of being, but as ultimate bases of the intelligible. (4) Though he keeps Keckerman’s concept of system as system of instructions, the metaphysics is represented as system of the categories located in a methodical order. (5) Metaphysical categories are considered by him not as arts of beings, but as the last bases of intelligible. Categories determine the last principles of all intelligible. The author marks out four understandings of system at Timpler: as system of external arts (system of instructions; this understanding is the basic), as system of sciences (system of the acquired dispositions), as encyclopedia (system of arts) and as system of categories (metaphysics). Despite influence of neo-scholastics, ramisme, peripateticism and other methodological traditions, in this case one can tell about forming of new methodological direction in the philosophy of XVІІ century, namely “systematic direction” differing from syncretism and eclecticism.References
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Freedman, J. S. (2009). Necessity, Contingency, Impossibility, Possibility, and modal Enunciations within the Writings of Clemens Timpler (1563/4-1624). In M. Mulsow (Hrsg.), Spätrenaissance-Philosophie in Deutschland 1570-1650: Humanismus und Konfessionalisierung, okkulten Traditionen und Schulmetaphysik (S. 293-319). Tübingen: Niemeyer.
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Timpler, C. (1616a). Technologia, seu Tractatus Generalis, de natura & differentiis atrium liberalium. In C. Timpler, Metaphysicae systema methodicum, Libris quinque per theoremata et problemata selecta concinnatum. Hanoviae: Apud Petrum Antonium.
Timpler, C. (1616b). Metaphysica. In C. Timpler, Metaphysicae systema methodicum, Libris quinque per theoremata et problemata selecta concinnatum. Hanoviae: Apud Petrum Antonium.
Wundt, M. (1992). Die deutsche Schulmetaphysik des 17. Jahrhunderts. Hildesheim & New York: Georg Olms.
Filser, H. (2001). Dogma, Dogmen, Dogmatik. Eine Untersuchung zur Begründung und zur Entstehungsgeschichte einer theologischen Disziplin von der Reformation bis zur Spätaufklärung. Münster: Lit.
Freedman, J. S. (2009). Necessity, Contingency, Impossibility, Possibility, and modal Enunciations within the Writings of Clemens Timpler (1563/4-1624). In M. Mulsow (Hrsg.), Spätrenaissance-Philosophie in Deutschland 1570-1650: Humanismus und Konfessionalisierung, okkulten Traditionen und Schulmetaphysik (S. 293-319). Tübingen: Niemeyer.
Keckermann, B. (1611). Scientiae metaphysicae compendiosum systema. Hanoviae: Apud Guilielmum Antonium.
Lamanna, M. (2014). Ontology between Goclenius and Suárez. In L. Novak (Ed.), Suárez’s Metaphysics in its Historical and Systematic Context (pp. 135-152). Berlin & New York: De Gruyter.
Leinsle, U. G. (1985). Das Ding und die Methode. Methodische Konstitution und Gegenstand der frühen protestantischen Metaphysik. 2 Bände. Augsburg: Maro Verlag.
Leinsle, U. G. (1995). Wissenschaftstheorie oder Metaphysik als Grundlage der Enzyklopädie? In F. M. Eybl, & W. Harms (Hrsg.), Enzyklopädien der Frühen Neuzeit. Beiträge zu ihrer Erforschung (S. 98-119). Tübingen: Max Niemeyer Verlag.
Risse, W. (1964). Die Logik der Neuzeit, Bd. I: 1500-1640. Stuttgart-Bad Canstatt: Friеdrich Fromann.
Rompe, E. M. (1968). Die Trennung von Ontologie und Metaphysik: der Ablösungsprozess und seine Motivierung bei Benedictus Pereirius und anderen Denkern des 16. Und 17. Jahrhunderts. Bonn: Rheinische Friedrich-Wilhelms Universität.
Schmidt-Biggemann, W. (1983). Topica universalis. Eine Modellgeschichte humanistischer und barocker Wissenschaft. Hamburg: Felix Meiner.
Sgarbi, M. (2013). The Aristotelian Tradition and the Rise of British Empiricism: Logic and Epistemology in the British Isles (1570-1689). Dordrecht: Springer. https://doi.org/10.1007/978-94-007-4951-1
Timpler, C. (1607). Physicae seu Philosophiae naturalis systema methodicum, in tres partes digestum. Pars prima, complectens physicam generalem. Hanoviae: Apud Guilielmum Antonium.
Timpler, C. (1612). Logicae systema methodicum libris V. comprehensum, in quo universus bene disserendi et sciendi modus, tam generatim, quam speciatim, per praecepta et quaestiones breviter et dilucide explicatur. Hanoviae: Typis Haeredum Guilgelmi Antonii.
Timpler, C. (1616a). Technologia, seu Tractatus Generalis, de natura & differentiis atrium liberalium. In C. Timpler, Metaphysicae systema methodicum, Libris quinque per theoremata et problemata selecta concinnatum. Hanoviae: Apud Petrum Antonium.
Timpler, C. (1616b). Metaphysica. In C. Timpler, Metaphysicae systema methodicum, Libris quinque per theoremata et problemata selecta concinnatum. Hanoviae: Apud Petrum Antonium.
Wundt, M. (1992). Die deutsche Schulmetaphysik des 17. Jahrhunderts. Hildesheim & New York: Georg Olms.
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2016-12-16
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Secundant, S. (2016). Formation of the Philosophical Concept of System in Modern Time Philosophy: Clemens Timpler. Sententiae, 35(2), 41–56. https://doi.org/10.22240/sent35.02.041
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