Phenomenology and Hermeneutics in Contemporary Ukrainian Historic-Philosophical Research
DOI:
https://doi.org/10.22240/sent29.02.138Keywords:
hermeneutics, experience, research, method, phenomenologyAbstract
The paper deals with the contemporary Ukrainian historic-philosophical investigations of phenomenology and hermeneutics. Phenomenology and hermeneutics are treated on the one hand as trends in the modern philosophy, on the other hand as methods of historical and philosophical research. The author also shows that phenomenology is considered by contemporary Ukrainian scholars as philosophy of experience.References
Aljaev, G. (2000). Ontological Phenomenology of Incomprehensible: S. L. Frank's Project. [In Russian]. In A. Bogachov (Ed.), Phenomenology and Philosophical Method (pp. 10-20). Kiyv: Tandem.
Aljaev, G. (2001). Metaphysic by S. Frank and M. Heidegger: Crossed Parallels. [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 7-20). Kiyv: Tandem.
Aljaev, G. (2003). Frank and M Sheler: Materialization of Ethics and Personalization of All-Unity. [In Russian]. In A. Bogachov (Ed.), Phenomenology and Practical Philosophy (pp. 3-13). Kiyv: Kurs.
Baumeister, A. (2012). Origins and Hidden Motives of Fundamental Ontology. [In Ukrainian]. Sententiae, 27, 46-59. https://doi.org/10.22240/sent27.02.046
Baumeister, A. (2013). On the Way to the Authentic Being: Phenomenological Destruction of Aristotle in Early Heidegger's Teaching. [In Ukrainian]. Sententiae, 28, 63-75. https://doi.org/10.22240/sent28.01.063
Bogachov, A. (1998). About Relativism Problem in Hermeneutical Philosophy. [In Russian]. In A. Bogachov (Ed.), Phenomenology and Humanities (pp. 25-49). Kiyv: Tandem.
Bogachov, A. (2001). Actuality of Phenomenology in Ukraine. [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 20-29). Kiyv: Tandem.
Bogachov, A. (2006). Philosophical Hermeneutics. [In Ukrainian]. Kiyv: Kurs.
Bogachov, A. (2009). On the Issue of Early Heidegger's Transcendentalism. [In Ukrainian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 14, German Phenomenological Tradition in Philosophy, Humanities and Culture (pp. 157-164). Odessa: ONU.
Bogachov, A. (2011a). Experience and Sense. [In Ukrainian]. Kiyv: Duh i Litera.
Bogachov, A. (2011b). The modern rationalistic hermeneutics. Towards the Origins of Semiotics and Criticism. [In Ukrainian]. Sententiae, 25, 27-41. https://doi.org/10.22240/sent25.02.027
Bogachov, A. (2011c). The Philosophical Basis of Hermeneutics (To the History of Definition of the Hermeneutic Experience). [In Ukrainian]. Filosofska dumka, (5), 60-75.
Dakhniy, A. (2010). Secularization of Soren Kierkegaard Religious Ideas in Existential-Phenomenological Philosophy by Martin Heidegger. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 34-46). Kiyv: Duh i Litera.
Dakhniy, A. (2011). The Factually-Historical Dimension of Experience in Philosophy of Early Heidegger. [In Ukrainian]. Filosofska dumka, (5), 76-88.
Gnativ, A. (2010). Theological Turn in French Phenomenology. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 47-59). Kiyv: Duh i Litera.
Golubovich, I. (2008). Biography: Silhouette against Background of Humanities. Analysis Methodology in Social Knowledge and Humanities. [In Russian]. Odessa: Fridman.
Gomilko, O. (2000). Appellation for Corporeity in Structure of Phenomenological Method. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology and Philosophical Method (pp. 50-58). Kiyv: Tandem.
Gomilko, O. (2001). Deobjectivation of Body and World in M. Merleau-Ponty Phenomenology. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 81-88). Kiyv: Tandem.
Haardt, A. (2001). Mikhail Bakhtin as a Phenomenologist of Intersubjectivity. [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 51-59). Kiyv: Tandem.
Ivanova-Georgievska, N. (2008). Phenomenology and Marxism on the Nature of Philosophical Knowledge. [In Russian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 12, German Tradition in Philosophy, Humanities and Culture (pp. 48-59). Odessa: ONU.
Ivanova-Georgievska, N. (2010). Phenomenology as an anti-conffesional way to God. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 60-73). Kiyv: Duh i Litera.
Kebuladze, V. (2002). Phenomenological concept of intellectual intuition and its basing in Gustav Shpet's philosophy. [In Ukrainian]. Proceedings of NaUKMA: Philosophy and Religious Studies, 20, 86-90.
Kebuladze, V. (2005).The latent sense structures in Russian History, Philosophy and Literature. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Art (pp. 84-93). Kiyv: PPS-2002.
Kebuladze, V. (2008). Kant's phrase «Thoughts without content are empty, intuitions without concepts are blind» in a phenomenological perspective. [In Ukrainian]. Filosofska Dumka, (6), 155-164.
Kebuladze, V. (2010). The problematisation of notion of intentionality in context of the phenomenology of mystic experience. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 74-84). Kiyv: Duh i Litera.
Kebuladze, V. (2011a). Phenomenology of before-predicative experience. [In Ukrainian]. Filosofska dumka, (5), 24-39.
Kebuladze, V. (2011b). Phenomenology of Experience. [In Ukrainian]. Kiyv: Duh i Litera.
Kebuladze, V. (2013). The role and place of Gustav Shpet's work «Appearance and Sense» in development of XX century philosophical thought. [In Russian]. Sententiae, 28, 109-119. https://doi.org/10.22240/sent28.01.109
Kosharnyi, S. (1998). Phenomenology of Husserl and the problem of solipsism' overcome. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology and Humanities (pp. 4-21). Kiyv: Tandem.
Kosharnyi, S. (2000). Solipsism menace and its phenomenological alternatives. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology and Philosophical Method (pp. 120-134). Kiyv: Tandem.
Kosharnyi, S. (2005). Phenomenological conception of E. Husserl's philosophy: A Critical Analysis. [In Ukrainian]. Kiyv: Ukrainian Center for Spiritual Culture.
Lavrukhin, A. I. (2009). Kant's Impact on Husserl's Phenomenology. [In Ukrainian]. Filosofska dumka, (1), 109-124.
Levchenko, V. (2009). Ideology: on the K. Marx' and E. Husserl's reading. [In Russian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 14, German Phenomenological Tradition in Philosophy, Humanities and Culture (pp. 114-123). Odessa: ONU.
Menzhulin, V. (2010). Biographical approach in history of philosophy's knowledge. [In Ukrainian]. Kiyv: NaUKMA, & Agrar Media Group.
Minakov, M. (2007). The history of the concept of experience. [In Ukrainian]. Kiyv: Parapan.
Petrikovskaya, E. (2008). Researching of the Subjectivity in German Philosophy: from Kant to Heidegger. [In Russian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 12, German Tradition in Philosophy, Humanities and Culture (pp. 17-25). Odessa: ONU.
Proleev, S. (2009). Prophetism of modern German philosophy: Marx and E. Husserl. [In Ukrainian]. Filosofska dumka, (1), 125-133.
Saitarly, I. (2001). Philosophy and Mysticism of Alexei Losev or about the Concept of «Dialectical Phenomenology». [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 46-51). Kiyv: Tandem.
Shiyan, A. (2008). Phenomenological Understanding of Truth and «Critique of Pure Reason». [In Ukrainian]. Filosofska dumka, (6), 165-171.
Aljaev, G. (2001). Metaphysic by S. Frank and M. Heidegger: Crossed Parallels. [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 7-20). Kiyv: Tandem.
Aljaev, G. (2003). Frank and M Sheler: Materialization of Ethics and Personalization of All-Unity. [In Russian]. In A. Bogachov (Ed.), Phenomenology and Practical Philosophy (pp. 3-13). Kiyv: Kurs.
Baumeister, A. (2012). Origins and Hidden Motives of Fundamental Ontology. [In Ukrainian]. Sententiae, 27, 46-59. https://doi.org/10.22240/sent27.02.046
Baumeister, A. (2013). On the Way to the Authentic Being: Phenomenological Destruction of Aristotle in Early Heidegger's Teaching. [In Ukrainian]. Sententiae, 28, 63-75. https://doi.org/10.22240/sent28.01.063
Bogachov, A. (1998). About Relativism Problem in Hermeneutical Philosophy. [In Russian]. In A. Bogachov (Ed.), Phenomenology and Humanities (pp. 25-49). Kiyv: Tandem.
Bogachov, A. (2001). Actuality of Phenomenology in Ukraine. [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 20-29). Kiyv: Tandem.
Bogachov, A. (2006). Philosophical Hermeneutics. [In Ukrainian]. Kiyv: Kurs.
Bogachov, A. (2009). On the Issue of Early Heidegger's Transcendentalism. [In Ukrainian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 14, German Phenomenological Tradition in Philosophy, Humanities and Culture (pp. 157-164). Odessa: ONU.
Bogachov, A. (2011a). Experience and Sense. [In Ukrainian]. Kiyv: Duh i Litera.
Bogachov, A. (2011b). The modern rationalistic hermeneutics. Towards the Origins of Semiotics and Criticism. [In Ukrainian]. Sententiae, 25, 27-41. https://doi.org/10.22240/sent25.02.027
Bogachov, A. (2011c). The Philosophical Basis of Hermeneutics (To the History of Definition of the Hermeneutic Experience). [In Ukrainian]. Filosofska dumka, (5), 60-75.
Dakhniy, A. (2010). Secularization of Soren Kierkegaard Religious Ideas in Existential-Phenomenological Philosophy by Martin Heidegger. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 34-46). Kiyv: Duh i Litera.
Dakhniy, A. (2011). The Factually-Historical Dimension of Experience in Philosophy of Early Heidegger. [In Ukrainian]. Filosofska dumka, (5), 76-88.
Gnativ, A. (2010). Theological Turn in French Phenomenology. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 47-59). Kiyv: Duh i Litera.
Golubovich, I. (2008). Biography: Silhouette against Background of Humanities. Analysis Methodology in Social Knowledge and Humanities. [In Russian]. Odessa: Fridman.
Gomilko, O. (2000). Appellation for Corporeity in Structure of Phenomenological Method. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology and Philosophical Method (pp. 50-58). Kiyv: Tandem.
Gomilko, O. (2001). Deobjectivation of Body and World in M. Merleau-Ponty Phenomenology. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 81-88). Kiyv: Tandem.
Haardt, A. (2001). Mikhail Bakhtin as a Phenomenologist of Intersubjectivity. [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 51-59). Kiyv: Tandem.
Ivanova-Georgievska, N. (2008). Phenomenology and Marxism on the Nature of Philosophical Knowledge. [In Russian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 12, German Tradition in Philosophy, Humanities and Culture (pp. 48-59). Odessa: ONU.
Ivanova-Georgievska, N. (2010). Phenomenology as an anti-conffesional way to God. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 60-73). Kiyv: Duh i Litera.
Kebuladze, V. (2002). Phenomenological concept of intellectual intuition and its basing in Gustav Shpet's philosophy. [In Ukrainian]. Proceedings of NaUKMA: Philosophy and Religious Studies, 20, 86-90.
Kebuladze, V. (2005).The latent sense structures in Russian History, Philosophy and Literature. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Art (pp. 84-93). Kiyv: PPS-2002.
Kebuladze, V. (2008). Kant's phrase «Thoughts without content are empty, intuitions without concepts are blind» in a phenomenological perspective. [In Ukrainian]. Filosofska Dumka, (6), 155-164.
Kebuladze, V. (2010). The problematisation of notion of intentionality in context of the phenomenology of mystic experience. [In Ukrainian]. In A. Bogachov, & V. Kebuladze (Eds.), Phenomenology and Religion (pp. 74-84). Kiyv: Duh i Litera.
Kebuladze, V. (2011a). Phenomenology of before-predicative experience. [In Ukrainian]. Filosofska dumka, (5), 24-39.
Kebuladze, V. (2011b). Phenomenology of Experience. [In Ukrainian]. Kiyv: Duh i Litera.
Kebuladze, V. (2013). The role and place of Gustav Shpet's work «Appearance and Sense» in development of XX century philosophical thought. [In Russian]. Sententiae, 28, 109-119. https://doi.org/10.22240/sent28.01.109
Kosharnyi, S. (1998). Phenomenology of Husserl and the problem of solipsism' overcome. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology and Humanities (pp. 4-21). Kiyv: Tandem.
Kosharnyi, S. (2000). Solipsism menace and its phenomenological alternatives. [In Ukrainian]. In A. Bogachov (Ed.), Phenomenology and Philosophical Method (pp. 120-134). Kiyv: Tandem.
Kosharnyi, S. (2005). Phenomenological conception of E. Husserl's philosophy: A Critical Analysis. [In Ukrainian]. Kiyv: Ukrainian Center for Spiritual Culture.
Lavrukhin, A. I. (2009). Kant's Impact on Husserl's Phenomenology. [In Ukrainian]. Filosofska dumka, (1), 109-124.
Levchenko, V. (2009). Ideology: on the K. Marx' and E. Husserl's reading. [In Russian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 14, German Phenomenological Tradition in Philosophy, Humanities and Culture (pp. 114-123). Odessa: ONU.
Menzhulin, V. (2010). Biographical approach in history of philosophy's knowledge. [In Ukrainian]. Kiyv: NaUKMA, & Agrar Media Group.
Minakov, M. (2007). The history of the concept of experience. [In Ukrainian]. Kiyv: Parapan.
Petrikovskaya, E. (2008). Researching of the Subjectivity in German Philosophy: from Kant to Heidegger. [In Russian]. In N. Ivanova-Georgievska, & V. Levchenko (Eds.), Doxa. Collected Scientific Articles on the Philosophy and the Philology: Vol. 12, German Tradition in Philosophy, Humanities and Culture (pp. 17-25). Odessa: ONU.
Proleev, S. (2009). Prophetism of modern German philosophy: Marx and E. Husserl. [In Ukrainian]. Filosofska dumka, (1), 125-133.
Saitarly, I. (2001). Philosophy and Mysticism of Alexei Losev or about the Concept of «Dialectical Phenomenology». [In Russian]. In A. Bogachov (Ed.), Phenomenology: Reception in Eastern Europe (pp. 46-51). Kiyv: Tandem.
Shiyan, A. (2008). Phenomenological Understanding of Truth and «Critique of Pure Reason». [In Ukrainian]. Filosofska dumka, (6), 165-171.
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2013-12-16
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Kebuladze, V. (2013). Phenomenology and Hermeneutics in Contemporary Ukrainian Historic-Philosophical Research. Sententiae, 29(2), 138–146. https://doi.org/10.22240/sent29.02.138
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