“Тhe Other” against “the Same”: Postmodern Interpretation and Historico-philosophical Commentation
DOI:
https://doi.org/10.22240/sent34.01.111Keywords:
postmodern, interpretation, criteria of interpretation, legitimacy of interpretation, historico-philosophical canon, arbitrary interpretation, pluralism of sense, philosophical-literary discourse typeAbstract
This article proposes the historico-philosophical analysis of interpretative practices of French postmodernist philosophers through their contextualization in intellectual debate and social-institutional conditions of production of philosophical knowledge in French in the 60-70 of the 20th century. Philosophical strategies of postmodernism are placed in the context of «interpretative wars» that took place between historians of philosophy and new interpreters (Foucault, Deleuze, Derrida, Lyotard). The article considers specificity and the new criteria of postmodern interpretation that appears as a radicalization of hermeneutics on the terrain of semiology and, simultaneously, focuses on literature as a new model of philosophical discourse. The article examines the main contradictions of postmodern project that does not allow it to become “the other” in the fight against “the same” in French philosophy. Demonstrating the incompatibility of postmodern pluralism of sense and the historical-philosophical principles of objectivity and contextualization, the author introduces the distinction between historico-philosophical studies and philisophizing that appeals to philosophical texts of the past.References
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Blanchot, M. (1988). L’Espace littéraire. Paris: Gallimard.
Bourdieu, P. (1997). Méditations pascaliennes. Paris: Seuil.
Cressole, M. (1973). Deleuze. Paris: Editions universitaires.
Deleuze, G. (1968). Différance et répétition. Paris: PUF.
Deleuze, G. (1973a). Discussion. In Nietzshe aujourd’hui? (T. 1, рр. 159-190). Paris: Union générale d'éditions.
Deleuze, G. (1973b). A quoi reconnaît-on le srtucturalisme? In F. Châtelet (Éd.), Histoire de la philosophie: 8, La philosophie au XXième siècle (рр. 293-329). Paris: Hachette.
Deleuze, G., & Foucault, M. (1972). Les intellectuels et le pouvoir. L’Arc, 49, 3-10.
Delueze, G., & Parnet, Cl. (1977). Dialogues. Parіs: Flammarion.
Derrida, J. (1972). Positions. Paris: Miniut.
Derrida, J. (1976). Eperons. Les styles de Nietzshe. Paris: Flammarion.
Descombes, V. (1983). Le même et l’autre. Quarante-cinq ans de la philosophie française (1933-1978). Paris: Minuit.
Descombes, V. (1991). Le moment franiçais de Nietzsche. In A. Boyer et al., Pourquoi nous ne sommes pas nietzschéens (рр. 99-128). Paris: Bernard Grasset.
Descombes, V. (2014). Exercices d’humanité. Dialogue avec Philippe de Lara. Paris: Les Dialogues des petits Platons.
Foucault, M. (1967). Nietzsche, Freud, Marx. In Nietzsche, Cahiers du Royaumont (рр. 183-200). Paris: Minuit.
Foucault, M. (1994а). Dits et écrits (Т. 1). Paris: Gallimard.
Foucault, M. (1994b). Dits et écrits (Т. 2). Paris: Gallimard.
Foucault, M. (1994c). Dits et écrits (Т. 4). Paris: Gallimard.
Hadot, P. (2001). La philosohie comme manière de vivre. Entretiens avec Jannie Carlier et Arnold I. Davidson. Paris: Albin Michel.
Janicaud, D. (2001). Heidegger en France: Vol. II, Entretiens. Paris: Albin Michel.
Pinto, L. (1995). Les neveux de Zarathoustra. Paris: Seuil.
Pinto, L. (2009). La théorie souveraine. Paris: Сerf.
Yosypenko, O. (2011). Philosophical discourse between science and literature. [In Ukrainian]. Philosophical thought, 1, 23-36.
Yosypenko, O. (2012). From Language of Philosophy to Philosophy of Language. The Problem of Language in French Philosophy in the Seconde Half of 20th - beginning of 21th Century. [In Ukrainian]. Kyiv: UCDK.
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Published
2016-06-16
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Yosypenko, O. (2016). “Тhe Other” against “the Same”: Postmodern Interpretation and Historico-philosophical Commentation. Sententiae, 34(1), 111–123. https://doi.org/10.22240/sent34.01.111
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