Symbol As an Object of Apophatic Philosophy

Authors

  • Boris Dombrovskiy

DOI:

https://doi.org/10.22240/sent30.01.094

Keywords:

apophatic philosophy, semiotic, description, theory of judgement, symbol

Abstract

Symbol is produced by creative activity and is a thing. That is why reism is the ontology of symbol. This paper does not consider the limits of the forms of a thing (the approach of E.Cassirer and S.Langer), since the concept of form could witness only actual (not possible) existence, which does not belong to symbol ex definitione. It is known that an expression of a thing’s essential being (esse essentiale) leads to apophatism. This apo-phatism roots in theology. In the period of symbolism (second third of 19th – beginning of 20th century) apophatic essence of symbol is analyzed by A. Losev from the positions of phenomenology. The last Losev’s paper on symbol does not contain the concept of apo-phatism, but it stresses the “engendering capacity” of symbol, whereas in fact one should speak about individual creativity. An expression of existential being (esse existentiale) of symbol appears implicitly in the works of Brentano. His thetic judgment, interpreted as a description, is not only referential, but also ontological failure. Existential judgment of Brentano is an example of apophatism in philosophy, so that one could speak about apo-phatic philosophy. Creative activity in symbolism is directed towards the construction of tools that generate symbol (rather than symbol itself), primarily the symbolic languages. If such a language loses its links to being, symbol becomes sign. This gives Łukasiewicz an option to approach the creation of value as a symbolic evaluation. An introduction of a third truthevaluation leads to apophatism of the current moment of time and its replacement by the duration or change of the value of the mentioned evaluation. An interdiction for expression of a thing’s being, caused by creation of thing, and a current moment of time make symbol a subject of apophatic philosophy.

Author Biography

Boris Dombrovskiy

PhD in philosophy, noted researcher of Lviv-Warsaw School’s heritage

References

Anashvili, V. (1996). Strokes to the portrait of Franz Brentano. [In Russian]. In F. Brentano, Selected Works (pp. 161-172). Moscow: Dom intellectualnoy knigi, RFO.

Brentano, F. (1924). Psychologie vom empirischen Standpunkt (Bd. 1-2). Leipzig: Meiner.

Brentano, F. (1996). Selected Works. [In Russian]. Moscow: Dom intellectualnoy knigi, RFO.

Eco, U. (2007). The Search for the Perfect Language (The Making of Europe). [In Russian]. St Petersburg.

Florensky, P. (1996). Selected Works on Art. [In Russian]. Moscow: Izobrazitelnoe Iskusstvo.

Frege, G. (1997). Sense and Reference. [In Russian]. In A. I. Mikhailov (Ed.), Semiotics and Information Science (Issue 8, pp. 181-210). Moscow: VINITI.

Ingarden, R. (1963). Z badan nad filozofija wspolczesna. Warszawa: PWN.

Karpenko, A. (1993). Jan Łukasiewicz. Determinism and Logic. [In Russian]. In V. A. Smirnov (Ed.), Logic Researches: Issue 2 (pp. 206-223). Moscow: Nauka.

Karpenko, A. (2000). Łukasiewicz’s Logic and Primes Numbers. [In Russian]. Moscow: Nauka.

Langer, S. K. (1942). Philosophy in a New key: A study in Symbolism of Reason, Rite and Art. Cambridge, Mass.: Harvard UP.

Losev, A. (1976). The Problem of Symbol and Realistic Art. [In Russian]. Moscow: Iskusstvo.

Losev, A. (1982). On Types of Grammatical Sentence in connection with the History of Thought. [In Russian]. In A. Losev, Sign. Symbol. Myth (pp. 280-407). Moscow: Moscow UP.

Losev, A. (1990). The philosophy of Name. [In Russian]. In A. Losev, From Early Works (pp. 9-194). Moscow: Moscow UP.

Losev, A. (1993a). The Ancient Cosmos and Contemporary Science. [In Russian]. In A. Losev, Being. Name. Cosmos (pp. 61-612). Moscow: Mysl.

Losev, A. (1993b). Thing and Name. [In Russian]. In A. Losev, Being. Name. Cosmos (802-880). Moscow: Mysl.

Łukasiewicz, J. (1928). O metodę w filozofii. Przegląd Filozoficzny, 31, 3-5.

Łukasiewicz, J. (1936). Logistyka a filozofia. Przegląd Filozoficzny, 39, 115-131.

Łukasiewicz, J. (1961a). Analiza i konsukcja pojecia przyczyny. In J. Lukasiewicz, Z zagadnien logiki i filozofii. Pisma wybrane (ss. 9-62). Warszawa: PWN.

Łukasiewicz, J. (1961b). O determinizmie. In J. Lukasiewicz, Z zagadnien logiki i filozofii. Pisma wybrane. (ss. 114-127). Warszawa: PWN.

Łukasiewicz, J. (1961c). O tworczosci w nauce. In J. Lukasiewicz. Z zagadnien logiki i filozofii. Pisma wybrane. (ss. 66-75). Warszawa: PWN.

Łukasiewicz, J. (1961d). W obronie logistyki. In Jan Lukasiewicz. Z zagadnien logiki i filozofii. Pisma wybrane. (ss. 210-219). Warszawa: PWN.

Łukasiewicz, J. (2006). Farewell Lecture. [In Russian]. In V. L. Vasiukov (Ed.), The Research of Lwów-Warsaw school of logic’s Analytic Heritage. Issue 1 (pp. 255-258). St Petersburg: Mir.

Łukasiewicz, J. (2012). On Aristotle's Principle of Contradiction. [In Russian]. Moscow, & St. Petersburg: CGI.

Morscher, E., & Simons, P. (1982). Objektivitaet und Evidenz. In E. Morscher, J. Seifert, & F. Wenisch (Hrsg.), Vom Wahren und Guten. Festschrift fur Balduin Schwarz zum 80. Geburtstag (S. 205-222). Salzburg: Verlag St. Peter.

Mulligan, K., Simons, P., & Smith, B. (1984). Truth-Maker. Philosophy and Phenomenological Research, 44, 287-321. https://doi.org/10.2307/2107686

Neretina, S. S. (1998). Essay on Dictionary of Medieval Culture. [In Russian]. In A. P. Ogurtsov (Ed). Goodness and Truth: classical and nonclassical regulatings (pp. 96-158). Moscow: IFRAN.

Neretina, S. S. (1999). Trails and Concepts. [In Russian]. Moscow: IFRAN.

Neretina, S. S. (2011). The Universal Trails. [In Russian]. In D. M. Armstrong, Universals: An Opinionated Introduction (pp. 5-26). Moscow: Kanon+.

Neretina, S. S., Ogurtsov, A. P. (2006). The Paths to Universals. [In Russian]. St. Petersburg: RHGA.

Neretina, S. S., Ogurtsov, A. P. (2010). The Rehabilitation of Thing. [In Russian]. St. Petersburg: Mir.

Priest, S. (2000). Theories of the mind. [In Russian]. Moscow: Idea-Press, & Dom intellectualnoy knigi. Retrieved from http://psylib.org.ua/books/prist01/index.htm

Quine, W. V. O. (2000). The Philosophy of Logic. [In Russian]. Moscow: KANON+.

Rojszczak, A. (1994). Prawda i oczywistosc w filosofii Franciszka Brentany. Principia, 8-9, 137-169.

Sanockiy, Y. (1999). Logic and Ontology in Franz Brentano’s Philosophy. [In Russian]. (Doctoral dissertation). Retrieved from http://www.dissercat.com/content/logika-i-ontologiya-v-filosofii-frantsa-brentano

Twardowski, K. (1912). O czynnościach i wytworach. Kilka uwag z pogranicza psychologii, gramatyki i logiki: Księga Pamiątkowa ku uczczeniu 250-tej rocznicy założenia Uniwersytetu lwowskiego przez króla Jana Kazimierza (T. II, ss. 1-33). Lwów: Uniwersytet Lwowski.

Twardowski, K. (1921). Symbolomania i pragmatofobia. Ruch Filozoficzny, 6(1-2), 1-10.

Twardowski, K. (1976). Idea i percepcja. Z badań nad Kartezjuszem. Archiwum Historii Filozofii i Myśli Społecznej, 22, 317-344.

Twardowski, K. (1997a). Franz Brentano and the History of Philosophy. [In Russian]. In K. Twardowski, Logical, Philosophical and Psychological Researches (pp. 193-206). Moscow: ROSSPEN.

Twardowski, K. (1997b). On Actions, Products and Other Topics in Philosophy. [In Russian]. In K. Twardowski, Logical, Philosophical and Psychological Researches (pp. 160-192). Moscow: ROSSPEN.

Downloads

Abstract views: 304

Published

2014-06-16

How to Cite

Dombrovskiy, B. (2014). Symbol As an Object of Apophatic Philosophy. Sententiae, 30(1), 94–128. https://doi.org/10.22240/sent30.01.094

Issue

Section

ARTICLES

Metrics

Downloads

Download data is not yet available.