Franz Brentano as a precursor of analytic philosophy

Authors

  • Boris Dombrovskiy

DOI:

https://doi.org/10.22240/sent25.02.084

Abstract

The paper considers F. Brentano’s judgement theory and its influence upon the develop-ment of analytical philosophy. It is asserted that this judgement theory in Brentano’s reistic ontology, using the notion of accidental extension, leads to the creation of the existence of things “by word”. Such an “art” becomes possible only when the “accidental extension” is treated as an aesthetic or ethic evaluation. Brentano owes the separation of a logical evalua-tion of “truth” to Descartes’ dualism. Judgement theory does not satisfy the criterion of in-tersubjectivity. Therefore Brentano as well as his admirers must read the judgements by de-scription. It is stated that the description defence mechanism against the expression of the presented subject in language lies in the fact that it does not allow for the unique junction in the composition of the description of existence and essence (accidental extension), allowing to express the existence of only a part of the presented subject.

Author Biography

Boris Dombrovskiy

PhD in philosophy, noted researcher of Lviv-Warsaw School’s heritage

References

Brentano F. Die Lehre vom richtigen Urteil: Nach Vorlesungen ueber Logik. Bern: Francke Verlag., 1956.

Hillebrand F. Die neuen Theorien der kategorischen Schlüsse. Eine logische Untersuchung. Wien: Alfred Hölder, 1891.

Morscher E., Simons P. Objektivitaet und Evidenz. In Vom Wahren und Guten. Festschrift fur Balduin Schwarz zum 80. Geburtstag. Salzburg: Verlag St.Peter, 1982. Р. 205-222.

Mulligan K., Simons P., Smith B. Truth-Maker. In Philosophy and Phenomenological Research. 1984. № 44. Р. 287-321.

Twardowski K. O idio- i allogenetycznych teoriach sadu. In Przeglad filozoficzny. Warszawa. X (1907). S. 467.

Twardowski K. Z logiki przymiotników. In Przeglad Filozoficzny. Warszawa. XXX (1927). S. 292-294.

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Published

2011-12-16

How to Cite

Dombrovskiy, B. (2011). Franz Brentano as a precursor of analytic philosophy. Sententiae, 25(2), 84–107. https://doi.org/10.22240/sent25.02.084

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