Enlightenment and Ontology. Autochthonous Enlightenments: Europe
DOI:
https://doi.org/10.22240/28.01.120Keywords:
ontology, Enlightenment, borrowed Enlightenments, autochthonous Enlightenments, ontologizing mechanism, internal mechanisms of civilizationAbstract
This article opens a cycle of articles devoted to the ontological aspects of the phenomenon of Enlightenment. The Enlightenment is treated as an internal mechanism of civilization designed to manipulate being (establishment in being – deprivation or attenuation of being). Comparing autochthonous and borrowed Enlightenments, the author tries to trace some patterns of interactions of ontologizing mechanisms of the enlightenmental type and to compare them with the similar mechanisms of different types. In the first article the author analyses the ideas of autochthonous European Enlightenment from Antiquity to Post-Modern.References
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Tytarenko, I. (2002). Philosophy of Seneca and its Connexion with Theory of Early Stoicism. [In Russian]. Rostov-on-Don: SKNC VSH.
Bacon, F. (1864). The Works of Francis Bacon… (Vol. 1-15). (J. Spedding, R. L. Ellis, & D. D. Heath, Eds.). New York: Hurd & Houghton; Boston: Taggard & Thompson.
Bacon, F. (1977-1978). Selected Works in 2 vols. [In Russian]. Moscow: Mysl.
Chanyshev, A. (1981). Courses on Ancient Philosophy. [In Russian]. Moscow: Vysshaya shkola.
Chaunu, P. (2005). Civilization of Classical Europe. [In Russian]. Ekaterenburg: U-Faktoria.
Diakonoff, I. M. (Ed.). (1982). History of Ancient World. Early Antiquity. [In Russian]. Moscow: Nauka.
Diogenes Laërtius. (1979). Lives of Eminent Philosophers. [In Russian]. Moscow: Mysl.
Enlightenment. (2005). In E. Gubskij and others (Ed.), Philosophical Dictionnary. [In Russian]. Retrieved from http://www.alexandria.org.ua/component/option,com_docman/task,cat_view/gid,169/Itemid,1/
Erofeeva, K. (2010). Enlightenment Ideal and Contemporaneity: Disappointment and Perspectives. [In Russian]. Solovyov Researches, 26(2), 90-96.
Frolov, E. (1984). Dioscuri Flames. Ancient Theories of Society and State Reconstruction. [In Russian]. – Leningrad: LGU.
Gadzhikurbanova. P. A. (2004). Specificity of Stoic Theory of Virtue: (notion of “the due in conformity with circumstances”). [In Russian]. In A. A. Guseinov (Ed.), Ethical Thought (Iss. 5, pp. 128-142). Moscow: IF RAN.
Gadzhikurbanova. P. A. (2009). Aristotle and Stoics on Nature of Virtue. [In Russian]. In R. G. Apresyan (Ed.), Philosophy and Ethics: a collection of scientific works (pp. 171-183). Moscow: Alpha-M.
Gaidenko, P. (1988). Comprehension of Being in Ancient and Medieval Philosophy. [In Russian]. In A. Losev (Ed.), Antiquity as a Culture Type: collected articles (pp. 284-307). Moscow: Nauka.
Golubtsova, E. S. (Ed.). (1983). Ancient Greece. Problems of development of Polis (Vol. 1-2). [In Russian]. Moscow: Nauka.
Heidegger, M. (1993). Time and Being: Articles and Speeches. [In Russian]. Moscow: Respublika.
Homilkо, O. (2004). Беконівське очищення досвіду в модерній програмі десоматизації буття. [In Ukrainian]. Sententiae, 11(2), 62-72.
Hösle, V. (2003). Practical Philosophy in Modern World. [In Ukrainian]. Kiev: Libra.
Kuznetsov, V. (2003-2004). Marquis de Sade: Ontology of Sadism. [In Russian]. Sententiae, 8-9, 77-95.
Kuznetsov, V. (2004). Marquis de Sade: Ontology of Sadism. Sade The Gnostic. [In Russian]. Sententiae, 11, 44–61.
Kuznetsov, V. (2005a). Under the Yoke of Woman: The enlightenment’s Dialectic of the Power of Nature and Power over Nature. [In Russian]. Sententiae, 12, 104-123.
Kuznetsov, V. (2005b). Enlightenment near the Bounds of Turning: Metamorphosis of Manliness and Feminity. [In Russian]. Sententiae, 13, 168-187.
Kuznetsov, V. (2006). Francis Bacon and the Forming of European enlightenment’s classical modern Paradigm. [In Russian]. Sententiae, 14-15, 89-113.
Kuznetsov, V., & Nerusheva, L. (2007-2008). The Silver Age as the Epoch of mystical-erotic Revolution. [In Russian]. Sententiae, 16-18, 199-234.
Marx, K. (1968). Ökonomisch-philosophische Manuskripte aus dem Jahre 1844. In K. Marx, & F. Engels, Werke (Ergänzungsband, 1. Teil., S. 465-588). Berlin, DDR: Dietz Verlag.
Oizerman, T. I. (Ed.). (1983). Philosophy of Period of Early Bourgeois Revolutions. [In Russian]. Moscow: Nauka.
Platon. (1990-1994). Selected works in 4 vols. [In Russian]. Moscow: Mysl.
Prokopenko, V. (2012). Dialogue «Feag» and its Place in Plato’s Education Philosophy. [In Ukrainian], Filosofska Dumka, (1), 59-76.
Reale, D. (2005). Introduction to Reading of Plato’s «Symposium». [In Ukrainian]. In Plato, Symposium (pp. IX–XLIV). Lviv: UCU Press.
Seneca, L. A. (1925). Ad Lucilium epistulae morales in three volumes (Vol. III). (R. M. Gummere, Trans.). London: Heinemann; New York: Putnam’s Sons.
Seneca, L. A. (1962). Ad Lucilium epistulae morales in three volumes (Vol. II). (R. M. Gummere, Trans.). London: Heinemann; New York: Putnam’s Sons.
Seneca, L. A. (1977). Moral Letters to Lucilius. [In Russian]. Moscow: Nauka.
Seneca, L. A. (1979). Ad Lucilium epistulae morales in three volumes (R. M. Gummere, Trans.; Vol. I). Cambridge, Mass.: Harvard UP; London: Heinemann.
Shkurinov, P. (1992). Philosophy of Russia of XVIII century: Manual for Universities. [In Russian]. Moscow: Vysshaya shkola.
Sventsitskaia, I. (Ed.). (1982). History of Ancient World. Prosperity of Ancient Societies. [In Russian]. Moscow: Nauka.
Tytarenko, I. (2002). Philosophy of Seneca and its Connexion with Theory of Early Stoicism. [In Russian]. Rostov-on-Don: SKNC VSH.
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Published
2013-06-16
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Kuznetsov, V. (2013). Enlightenment and Ontology. Autochthonous Enlightenments: Europe. Sententiae, 28(1), 120–137. https://doi.org/10.22240/28.01.120
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