Human Onthology in Early Modern Crimean Sufism: School of Ibrahim al-Qirimi




The article covers main features of Early Modern Sufi Philosophy in Crimea. Based on the new discoveries of Arabic manuscripts in Turkey (libraries in Istanbul and Corum) and Germany (Berlin library), the study provides analysis of the Sufi approach towards human onthology, developed by Crimean thinkers Ibrahim al-Qirimi, Abu Bakr al-Kafawi and finally Hussam al-Din al-Qirimi. Apart from the classical Sufi rethinking of a human being as the body-soul entity making spiritual journey towards final Perfect Man (al-insan al-kamal) and approaching ultimate revival, Crimean thinkers also paid great attention to the issue of human freedom, naming it by special term (Arabic al-istiqlal, literary meaning “independence”)In contrast to rather conservative background of Islamic discursive theology (kalam) and other schools of Islamic philosophical thought of the Post-Classical period, special attention to this concept can be regarded as evidence of some "humanistic" tendencies among thinkers of the Crimean Khanate. The article also notes that this concept of freedom was considered by Crimean thinkers as one of the important conditions for the manifestation of Divine Attributes in human existence; that is, the anthropologic measurement of the pantheistic idea of "unity of being", widely poplular among Sufis of those times. Taking into account the fact that the modern notion of "freedom" in the Arabic philosophical thought is based predominantly on Western concepts, the new reading of Sufi Post-Classical manuscripts reveals autochthonous cultural potential of this tradition.

Author Biography

Mykhaylo Yakubovych, The National University of Ostroh Academy, Ostroh, Ukraine

PhD, Seniour Research Fellow


Akasoy, A. (2011). What is Philosophical Sufism? Іn P. Adamson (Еd.), In the Age of Averroes (рр. 229-249). London: Warburg Institute.

Al-Ajami, R. (1999). Encyclopedia of the Sufi Islamic Terms. [In Arabic]. Beirut: Maktabah Lubnan.

Al-Asqalani, Ibn Hajar. (2002). Language of the Measures. [In Arabic]. Beirut: Dar al-Basha’ir al-Islamiyah.

Al-Hamadani, ’Ayn al-Quda. (1963). Book of Intrоdocution. [In Persian]. Tehran: Danishgeh.

Al-Kafawi, Abu Bakr bin Rasul. (1612). The Highest Realities [In Arabic]. [Manuscript]. Petermann, No. II 441. Staatsbibliothek zu Berlin. Berlin, Germany.

Al-Qirimi, H. (s.d.). Zubdatu l-Asrar. [In Arabic]. [Manuscript]. No. 600/2. Çorum Hasan Paşa Public Library. Corum, Turkey.

Al-Qirimi, I. (1590). Bounties of All-Merciful in the Explanation of the Levels of Being. [In Arabic]. [Manuscript]. No. 3649. Kastamonu Public Library. Kastamonu, Turkey.

Al-Qirimi, I. (n.d.). Treatise on the Real Unbelief and Allegorical Islam [In Arabic]. [Manuscript]. Şeriyye, No. 815/4. Süleymaniye Manuscript Library. Istanbul, Turkey.

Bursalı, M. T. (1975). Osmanli müellifleri. Istanbul: Meral Yayınevi.

Cihan, A. K. (2010). The Notion of Religion in the Fusus al-Hikam of Ibn Arabi, Afkar, 11, 107-128.

Ernst, C. (1995). Words of Ecstasy in Sufism. New York: SUNY Press.

Radtke, B. (1996). Sufism in the 18th Century: An Attempt at a Provisional Appraisal. Die Welt des Islams, 36, 326-364.

Talipov, N., & Alikulov, H. (1991). Correspondence of Ibn Sina with Sheikh Abu l-Khayr. [In Rus-sian]. Social Sciences in Uzbekistan. (3), 42-46.

Tanman, N. (1994). Küçük Ayasofya Tekkesi, In Istanbul City Encyclopedia. [In Turkish], (5), 149-50.

Yakubovych, M. (2015). Ontology of Ibn Arabi and Sadr ad-Din al-Qunawi in the Interpretation of Crimean Thinker Ahmad bin ‘Abdallah al-Qrimi. [In Ukrainian]. Sententiae, 32(1), 36-46.

Yakubovych, M. (2016). Philosophical thought of the Crimean Khanate. [In Ukrainian]. Kyiv: Komora.


Abstract views: 354



How to Cite

Yakubovych, M. (2018). Human Onthology in Early Modern Crimean Sufism: School of Ibrahim al-Qirimi. Sententiae, 37(1), 19–29.






Download data is not yet available.