The rhizomatic constituetion of sense
DOI:
https://doi.org/10.22240/sent21.02.104Abstract
An analysis of the concepts rhizome, plateau, event, sense and their use in philosophical conception of G. Deleuze are given in the article. The possibility is demonstrated and proved to be interpreted the concept of sense in the light of steady, explasive desentralized and broken rhizome’s line of force. Viewed other conceptions of the sense in the history of philosophy through their relation to the Deleuze’s conception and their fundamental difference from it. Designated the possibility to consider some concepts of philosophy of Deleuze involving other, forming so the rhizomatic constituetion. A strong connection of the sense with the event and event with the action are demonstrating, so the example of the Ukrainian language appears obviously. The Deleuze’s conception attached for event a autonomy and that autonomy appears rather positive than negative, because the events are still the events a long as someone does not appropriate them. Appropriating such an event, so to speak “restriction of autonomy” gives rise to what Deleuze calls the sense.References
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Deleuze, G. & Parnet, C. (1996). Dialogues. Paris : Flammarion.
Deleuze, G. (1969). Logique du sens. Paris: Minuit.
Deleuze, G. (1990). Pourparlers. Paris: Minuit.
Deleuze, G., & Guattari, F. (1980). Introduction: Rhizome. In G. Deleuze, & F. Guattari, Capitalisme et schizophrenie. T. 2: Mille plateaux (pp. 9-37). Paris: Minuit.
Deleuze, G., & Guattari, F. (1991). Qu'est-ce que la philosophie? Paris: Minuit.
Foucault, M. (1970). Theatrum philosophicum. Critique, 591-592. 701-726.
Foucault, M. (1988). L'Anti-Œdipe, une introduction a la vie non-fasciste. Magazine litteraire, 257, 49-51.
Foucault, M. (2006). Intellectuals and Power: the articles and interviews, in 3 vol. (Vol. 3). [In Russian]. Moscow: Praxis.
Frege, G. (2000). Logic and logical semantics. [In Russian]. In G. Frege, Collection of works. Мoscow: Aspect Press.
Humboldt, W. (1984). Selected works in linguistics. [In Russian]. Мoscow: Progress.
Khoma, О. (1997). Nietzsche and Schizoanalysis. [In Ukrainian]. In V. G. Tabachkovsky (Ed.), Philosophical-anthropological reading'96 (pp. 147-156). Кyiv: Stylos.
Kutsepal, S. (2004). French philosophy of the second half of XX century: the discourse with the prefix "post". [In Ukrainian]. Кyiv: Parapan.
Kutsepal, S. (2004). Gilles Deleuze as a historian of philosophy. [In Ukrainian]. Bulletin of Кyiv National Taras Shevchenko University. Series "Philosophy. Politology", 66, 54.
Lukianetz, V. (1998). Philosophy of deconstruction: origin, strategy, general value in culture. [In Ukrainian]. Filosofska Dumka, 1, 81-82.
Lukianetz, V. (2002). Philosophy of contemporaneity. The breakthrough over the horizon of metaphysics of identity: Article first. [In Ukrainian]. Filosofska Dumka, 4, 16-35.
Lukianetz, V. (2002). Postmodern: The Outlook disappointment philosophy. [In Ukrainian]. Filosofski Goryzonty, 7, 3-15.
Lukianetz, V., & Sobol, O. (1998). Philosophical postmodern. [In Ukrainian]. Кyiv: Abrys.
Lukianetz, V., & Sobol, O. (2002). Philosophy as an universality that transgresses self. [In Ukrainian]. Filosofska Dumka, 3, 3-19.
Mikeshina, L. (Ed.). (2005). The philosophy of science: General problems of cognition. The methodology of the natural sciences and humanitie. [In Russian]. Мoscow: Progress.
Rogozinski, J. (1988). La fêlure de la pensée. Magazine litteraire, 257, 46-48.
Villani, A. (1985). Deleuze et la philosophie microphysique. Philosophie contemporaine, 49, 45-74.
Villani, A. (1996). Methode et theorie dans l'oeuvre de Gilles Deleuze. Les temps modernes, 586, 142-154.
Villani, A. (1999). La guêpe et l'orchidée: essai sur Gilles Deleuze. Paris: Belin.
Villani, A., & Sasso, R. (Eds.). (2003). Vocabulaire de Gilles Deleuze. Noesis, (3), 7-376.
Wittgenstein, L. (1995). Tractatus Logico-Philosophicus; Philosophical Investigations. [In Ukrainian]. Кyiv: Osnovy.
Zourabichvili, F. (1999). Deleuze. Une philosophie de l'evenement. Paris: PUF.
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Published
2009-12-16
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Bartusyak, P. (2009). The rhizomatic constituetion of sense. Sententiae, 21(2), 104–113. https://doi.org/10.22240/sent21.02.104
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