The Event of Primary Experience and Philosophy. Metatheory of Experience in Kant and Quine’s Epistemologies
DOI:
https://doi.org/10.22240/sent33.02.064Keywords:
Kant, Quine, dogma, empiricism, experience, cognition, transcendentalism, holism, consistencyAbstract
The author argues that Quine’s criticism of Kantian analytical/synthetic distinction, as well as transcendentalist reductionism, is not entirely adequate. Furthermore, the author states that Kant’s and Quine’s theories of experience and cognition (transcendentalist and holistic) are based on a common dogma, the one of consistency. Taking into account their uncritical acceptance of experience as a system that is able to adjust new and old elements to each other, both philosophers have much more in common than Quine and his followers might have expected.
References
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Quine, W. V. O. (2015). Two dogmas of empiricism. [In Ukrainian]. Sententiae, 38, 64-74.
Röd, W. (1991). Erfahrung und Reflexion. Theorien der Erfahrung in transzendental-philosophischer Sicht. München: Beck.
Allison, H. E. (2004). Kant’s Transcendental Idealism: An Interpretation and Defense. New Haven: Yale UP.
Apel, K.-O. (1976). Transformation Der Philosophie 2. Das Apriori Der Kommunikationsgemeinschaft. Frankfurt am Main: Suhrkamp.
Beck, L. W. (1967). Can Kant's Synthetic Judgments be Made Analytic? In R. P. Wolff, (Ed), Kant: a Collection of Critical Essays (pp. 3-22). Garden City, N.Y.: Anchor Books. https://doi.org/10.1007/978-1-349-15263-6_1
Bird, G. (2006). Kant's Analytic Apparatus. In G. Bird, (Ed.), A Companion to Kant (pp. 125-139). Oxford: Blackwell. https://doi.org/10.1002/9780470996287.ch9
Grice, H. P., & Strawson, P. F. (1990). In Defense of a Dogma. In R. Ammerman, (Ed.), Classics of Analytic Philosophy (pp. 340-352). Indianapolis: Hackett Publishing.
Hegel, G. W. F. (1979). Wissenschaft der Logik. Frankfurt am Main: Suhrkamp.
Heidegger, M. (1995). Gesamtausgabe, Bd. 25, Abt. 2: Vorlesungen 1923–1944: Phänomenologische Interpretation von Kants Kritik der reinen Vernunft, [Marburger Vorlesung Wintersemester 1927–28]. Frankfurt am Main: Klostermann.
Husserl, E. (2009). Experience and judgment. [In Ukrainian]. Kyiv: PPS-2002.
Kant, I. (1995). Gesammelte Schriften, Akademieausgabe, Band 22 (III. Band 9): Opus postumum. (2. Nachdr. d. Ausg. 1938, 1971). Berlin: De Gruyter.
Kant, I. (1998). Kritik der reinen Vernunft. Hamburg: Meiner.
Kant, I. (1999). Prolegomena zu einer jeden künftigen Metaphysik, die als Wissenschaft wird auftreten können. Hamburg: Meiner.
Minakov, M. (2007). History of the concept of experience. [In Ukrainian]. Kyiv: Parapan.
Quine, W. V. O. (1960). Word and Object. New York: John Wiley & Sons.
Quine, W. V. O. (1992). Pursuit of Truth. Cambridge: Harvard UP.
Quine, W. V. O. (2015). Two dogmas of empiricism. [In Ukrainian]. Sententiae, 38, 64-74.
Röd, W. (1991). Erfahrung und Reflexion. Theorien der Erfahrung in transzendental-philosophischer Sicht. München: Beck.
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Published
2015-12-16
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Minakov, M. (2015). The Event of Primary Experience and Philosophy. Metatheory of Experience in Kant and Quine’s Epistemologies. Sententiae, 33(2), 64–74. https://doi.org/10.22240/sent33.02.064
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