Descartes’ Notion of Meum Corpus and Jean-Luc Marion’s Challenge to “the Myth of Cartesian Dualism”
DOI:
https://doi.org/10.31649/sent42.02.006Keywords:
Descartes, Cartesian dualism, mind, soul, body, substance, substantial unionAbstract
Jean-Luc Marion, in his latest book, “Sur la pensée passive de Descartes,” recently published in an English translation, challenges something he refers to, in the English subtitle, as “the Myth of Cartesian Dualism” and counters it with his original interpretation of Descartes’ notion of meum corpus. This article explores the reasons he adduces for this purpose. The case is made that Marion fails to provide sufficiently solid argumentative and textual support for his construal in this respect and that traditional substance dualistic interpretative resources allow for a more straightforward and systematic reading. It is argued that Marion’s central dualism-deflecting claim, that in the Meditations, “my body” is not an extended thing but a mode of thought, is undermined by an analysis that carefully considers the context of those Descartes’ statements to which Marion appeals.
References
Bodnarchuk, L., & Sen’, A. (2014). Cottingam’s Conception of Descrates’s Trialism and Modern Discussions. [In Ukrainian]. Sententiae, 30(1), 196-209. https://doi.org/10.22240/sent30.01.196
Broughton, J., & Mattern, R. (1978). Reinterpreting Descartes on the Notion of the Union of Mind and Body. Journal of the History of Philosophy, 16, 23-32. https://doi.org/10.1353/hph.2008.0683
Cottingham, J. (1985). Cartesiam Trialism. Mind, 94(374), 218-230. https://doi.org/10.1093/mind/XCIV.374.218
Chappell, V. (2008). Descartes on Substance. In J. Broughton & J. Carriero (Eds.), A Companion to Descartes (pp. 251-270). Oxford: Blackwell. https://doi.org/10.1002/9780470696439.ch15
Descartes, R. (1931). The Philosophical Works. (E. S. Haldane & G. R. T. Ross , Trans.). Cam-bridge: Cambridge UP.
Descartes, R. (1970). Philosophical Letters. (A. Kenny, Trans.). Minneapolis: University of Minne-sota Press.
Descartes, R. (1985). The Philosophical Writings of Descartes (Vols. 1-2). (J. Cottingham, R. Stoothoff, & Dugald Murdoch, Trans.). Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9780511805042
Descartes, R. (1991). The Philosophical Writings of Descartes (Vol. 3). (J. Cottingham, R. Stoothoff, D. Murdoch, & A. Kenny, Trans.). Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9781107340824
Descartes, R. (1996). Œuvres completes (Vols. 1-11). (Сh. Adam & P. Tannery, Eds.). Paris: J. Vrin.
Farkas, K. (2005). The Unity of Descartes's Thought. History of Philosophy Quarterly, 22(1), 17-30. https://sci-hub.se/10.2307/27745009
Gueroult, M. (1968). Descartes selon l'ordre des raisons. Vol. II. Paris: Aubier-Editions Montaigne.
Hoffman, P. (1986). The Unity of Descartes’s Man. Philosophical Review, 95(3), 339-370. https://doi.org/10.2307/2185464
Hoffman, P. (1990). Cartesian Passions and Cartesian Dualism. Pacific Philosophical Quarterly, 71, 310-333. https://doi.org/10.1111/j.1468-0114.1990.tb00406.x
Hoffman, P. (1999). Cartesian Composites. Journal of the History of Philosophy, 32, 251-270. https://doi.org/10.1353/hph.2008.0912
Hoffman, P. (2008). The Union and Interaction of Mind and Body. In J. Broughton and J. Carriero (Eds.), A Companion to Descartes (pp. 390-403). Oxford: Blackwell. https://doi.org/10.1002/9780470696439.ch23
Kaufman, D. (2008). Descartes on Composites, Incomplete Substances, and Kinds of Unity. Archiv für Geschichte der Philosophie, 90(1), 39-73. https://doi.org/10.1515/agph.2008.002
Marion, J.-L. (2013). Sur la pensée passive de Descartes. PUF. https://doi.org/10.3917/puf.mario.2013.01
Marion, J.-L. (2018). On Descartes’ Passive Thought. The Myth of Cartesian Dualism. (Ch. Geschwandtner, Trans.). Chicago: The University of Chicago Press. https://doi.org/10.7208/chicago/9780226192611.001.0001
Monroy-Nasr, Z. (1998). Cartesian Dualism and the Union of Mind and Body: A Synchronic Inter-pretation. The Paideia Archive: Twentieth World Congress of Philosophy, 11, 122-127. https://doi.org/10.5840/wcp20-paideia199811252
Nolan, L. (2015) Cartesian Trialism on Trial: The Conceptualist Account of Descartes’ Human Be-ing. In P. Easton, & K. Smith (Eds.), The Battle of the Gods and Giants Redux (pp. 137-174). Leiden, & Boston: Brill. https://doi.org/10.1163/9789004305922_009
Richardson, R.C. (1985). Union and Interaction of Body and Soul. Journal of the History of Philos-ophy, 23, 221-226. https://doi.org/10.1353/hph.1985.0038
Rozemond, M. (1998). Descartes’s Dualism. Cambridge, MS, & London: Harvard UP. https://doi.org/10.4159/9780674042926
Schmaltz, T. (1992). Descartes and Malebranche on Mind and Mind-Body Union. The Philosophical Review, 101, 281-325. https://doi.org/10.2307/2185536
Schmaltz, T. (2008). Descartes on Causation. New York, Oxford: Oxford UP. https://doi.org/10.1093/acprof:oso/9780195327946.001.0001
Sepetyi, D. (2018a). The Relationship between the Notions of the Substantial Union and the Interac-tion of Soul and Body in Descartes’ Philosophy. [In Ukrainian]. Sententiae, 37(1), 136-152. https://doi.org/10.22240/sent37.01.136
Sepetyi, D. (2018b). Was Descartes a substance dualist? [In Ukrainian]. Actual Problems of Mind, 19, 36-63. https://doi.org/10.31812/apd.v0i19.2069
Yandell, D. (1997). What Descartes Really Told Elisabeth: Mind-Body Union as a Primitive Notion. British Journal for the History of Philosophy, 5(2), 249-273. https://doi.org/10.1080/09608789708570966
Yandell, D. (1999). Did Descartes Abandon Dualism? The Nature of the Union of Mind and Body. British Journal for the History of Philosophy, 7(2), 199-217. https://doi.org/10.1080/09608789908571025
Zaldivar, E. (2011). Descartes’s Theory of Substance: Why He Was Not a Trialist. British Journal for the History of Philosophy, 19(3), 395-418. https://doi.org/10.1080/09608788.2011.563519
Downloads
-
PDF
Downloads: 277
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).