Descartes’ Notion of Meum Corpus and Jean-Luc Marion’s Challenge to “the Myth of Cartesian Dualism”

Authors

DOI:

https://doi.org/10.31649/sent42.02.006

Keywords:

Descartes, Cartesian dualism, mind, soul, body, substance, substantial union

Abstract

Jean-Luc Marion, in his latest book, “Sur la pensée passive de Descartes,” recently published in an English translation, challenges something he refers to, in the English subtitle, as “the Myth of Cartesian Dualism” and counters it with his original interpretation of Descartes’ notion of meum corpus. This article explores the reasons he adduces for this purpose. The case is made that Marion fails to provide sufficiently solid argumentative and textual support for his construal in this respect and that traditional substance dualistic interpretative resources allow for a more straightforward and systematic reading. It is argued that Marion’s central dualism-deflecting claim, that in the Meditations, “my body” is not an extended thing but a mode of thought, is undermined by an analysis that carefully considers the context of those Descartes’ statements to which Marion appeals.

Author Biography

Dmytro Sepetyi, Zaporizhzhia State Medical and Pharmaceutical University

Doctor of Philosophical Sciences, Associate Professor of the Department of Social Studies

References

Bodnarchuk, L., & Sen’, A. (2014). Cottingam’s Conception of Descrates’s Trialism and Modern Discussions. [In Ukrainian]. Sententiae, 30(1), 196-209. https://doi.org/10.22240/sent30.01.196

Broughton, J., & Mattern, R. (1978). Reinterpreting Descartes on the Notion of the Union of Mind and Body. Journal of the History of Philosophy, 16, 23-32. https://doi.org/10.1353/hph.2008.0683

Cottingham, J. (1985). Cartesiam Trialism. Mind, 94(374), 218-230. https://doi.org/10.1093/mind/XCIV.374.218

Chappell, V. (2008). Descartes on Substance. In J. Broughton & J. Carriero (Eds.), A Companion to Descartes (pp. 251-270). Oxford: Blackwell. https://doi.org/10.1002/9780470696439.ch15

Descartes, R. (1931). The Philosophical Works. (E. S. Haldane & G. R. T. Ross , Trans.). Cam-bridge: Cambridge UP.

Descartes, R. (1970). Philosophical Letters. (A. Kenny, Trans.). Minneapolis: University of Minne-sota Press.

Descartes, R. (1985). The Philosophical Writings of Descartes (Vols. 1-2). (J. Cottingham, R. Stoothoff, & Dugald Murdoch, Trans.). Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9780511805042

Descartes, R. (1991). The Philosophical Writings of Descartes (Vol. 3). (J. Cottingham, R. Stoothoff, D. Murdoch, & A. Kenny, Trans.). Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9781107340824

Descartes, R. (1996). Œuvres completes (Vols. 1-11). (Сh. Adam & P. Tannery, Eds.). Paris: J. Vrin.

Farkas, K. (2005). The Unity of Descartes's Thought. History of Philosophy Quarterly, 22(1), 17-30. https://sci-hub.se/10.2307/27745009

Gueroult, M. (1968). Descartes selon l'ordre des raisons. Vol. II. Paris: Aubier-Editions Montaigne.

Hoffman, P. (1986). The Unity of Descartes’s Man. Philosophical Review, 95(3), 339-370. https://doi.org/10.2307/2185464

Hoffman, P. (1990). Cartesian Passions and Cartesian Dualism. Pacific Philosophical Quarterly, 71, 310-333. https://doi.org/10.1111/j.1468-0114.1990.tb00406.x

Hoffman, P. (1999). Cartesian Composites. Journal of the History of Philosophy, 32, 251-270. https://doi.org/10.1353/hph.2008.0912

Hoffman, P. (2008). The Union and Interaction of Mind and Body. In J. Broughton and J. Carriero (Eds.), A Companion to Descartes (pp. 390-403). Oxford: Blackwell. https://doi.org/10.1002/9780470696439.ch23

Kaufman, D. (2008). Descartes on Composites, Incomplete Substances, and Kinds of Unity. Archiv für Geschichte der Philosophie, 90(1), 39-73. https://doi.org/10.1515/agph.2008.002

Marion, J.-L. (2013). Sur la pensée passive de Descartes. PUF. https://doi.org/10.3917/puf.mario.2013.01

Marion, J.-L. (2018). On Descartes’ Passive Thought. The Myth of Cartesian Dualism. (Ch. Geschwandtner, Trans.). Chicago: The University of Chicago Press. https://doi.org/10.7208/chicago/9780226192611.001.0001

Monroy-Nasr, Z. (1998). Cartesian Dualism and the Union of Mind and Body: A Synchronic Inter-pretation. The Paideia Archive: Twentieth World Congress of Philosophy, 11, 122-127. https://doi.org/10.5840/wcp20-paideia199811252

Nolan, L. (2015) Cartesian Trialism on Trial: The Conceptualist Account of Descartes’ Human Be-ing. In P. Easton, & K. Smith (Eds.), The Battle of the Gods and Giants Redux (pp. 137-174). Leiden, & Boston: Brill. https://doi.org/10.1163/9789004305922_009

Richardson, R.C. (1985). Union and Interaction of Body and Soul. Journal of the History of Philos-ophy, 23, 221-226. https://doi.org/10.1353/hph.1985.0038

Rozemond, M. (1998). Descartes’s Dualism. Cambridge, MS, & London: Harvard UP. https://doi.org/10.4159/9780674042926

Schmaltz, T. (1992). Descartes and Malebranche on Mind and Mind-Body Union. The Philosophical Review, 101, 281-325. https://doi.org/10.2307/2185536

Schmaltz, T. (2008). Descartes on Causation. New York, Oxford: Oxford UP. https://doi.org/10.1093/acprof:oso/9780195327946.001.0001

Sepetyi, D. (2018a). The Relationship between the Notions of the Substantial Union and the Interac-tion of Soul and Body in Descartes’ Philosophy. [In Ukrainian]. Sententiae, 37(1), 136-152. https://doi.org/10.22240/sent37.01.136

Sepetyi, D. (2018b). Was Descartes a substance dualist? [In Ukrainian]. Actual Problems of Mind, 19, 36-63. https://doi.org/10.31812/apd.v0i19.2069

Yandell, D. (1997). What Descartes Really Told Elisabeth: Mind-Body Union as a Primitive Notion. British Journal for the History of Philosophy, 5(2), 249-273. https://doi.org/10.1080/09608789708570966

Yandell, D. (1999). Did Descartes Abandon Dualism? The Nature of the Union of Mind and Body. British Journal for the History of Philosophy, 7(2), 199-217. https://doi.org/10.1080/09608789908571025

Zaldivar, E. (2011). Descartes’s Theory of Substance: Why He Was Not a Trialist. British Journal for the History of Philosophy, 19(3), 395-418. https://doi.org/10.1080/09608788.2011.563519

Downloads

Abstract views: 236

Published

2023-08-29

How to Cite

Sepetyi, D. . (2023). Descartes’ Notion of Meum Corpus and Jean-Luc Marion’s Challenge to “the Myth of Cartesian Dualism”. Sententiae, 42(2), 6–22. https://doi.org/10.31649/sent42.02.006

Issue

Section

ARTICLES

Metrics

Downloads

Download data is not yet available.