Phenomenalistic Atomism as a Tertium Quid of Comparative Philosophy. Kuzminski, A. (2021). Pyrrhonian Buddhism: A Philosophical Reconstruction. London and New York: Routledge.
DOI:
https://doi.org/10.31649/sent42.03.097Keywords:
skepticism, Sextus Empiricus, ataraxia, bodhi, tantra, dharma, East, WestAbstract
Review of Kuzminski, A. (2021). Pyrrhonian Buddhism: A Philosophical Reconstruction. London & New York: Routledge.
References
Androsov, V. (2011). Indo-Tibetan Buddhism. Encyclopedic Dictionary. [In Russian]. Moscow: Orientalia.
Banerjee, B. (1993). A Critical Edition of Sri Kalacakratantra-Raja (Collated with the Tibetan version). India: Calcutta.
Banerjee, G. N. (1961). Hellenism in Ancient India. Delhi: Munshi Ram Manohar Lal. https://archive.org/details/hellenisminancie0000bane/page/34/mode/2up?view=theater
Banerji, R. D. (1928).A Junior History of India. Calcutta and Madras: Blackie.
Bareau, A. (2005). The Buddhist Sects of the Lesser Vehicle. (G. M. Chodron, Trans.). Saigon.
Batchelor, S. (2017). Secular Buddhism: Imagining the Dharma in an Uncertain World. New Haven & London: Yale UP.
Bechert, H., & Gombrich, R. (1984). The world of Buddhism: Buddhist monks and nuns in society and culture. New York: Facts on File.
Beckwith, Ch. I. (2015). Greek Buddha: Pyrrho’s encounter with early Buddhism in central Asia. USA: Princeton UP. https://doi.org/10.1515/9781400866328
Bhikkhu Bodhi. (1995). The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikāya (The Teachings of the Buddha). (Bhikkhu Nanamoli, Trans.). Somerville, MA: Wisdom Press.
Bodhi, B. (2000). The Connected Discourses of the Buddha: A New Translation of the Saṃyutta Nikāya. Trans. by Bhikku Bodhi. Boston, MA: Wisdom Publications.
Bucknell, R. S. & Stuart-Fox, M. (1986). The Twilight Language: Explorations in Buddhist Meditation and Symbolism. London & New York.
Bühler, G. (1896). Indische Palaeographie. Strasssburg: Karl J. Trübner. https://doi.org/10.1515/9783111594316
Burnouf, E. (1844). Introduction à l’histoire du Bouddhisme Indien. Paris: Imprimerie Royale.
Burton, D. (1999). Emptiness Appraised: A Critical Study of Nagaruna’s Philosophy. Delhi: Motilal Banarsidass.
Burton, D. (2004). Buddhism, Knowledge, and Liberation: A Philosophical Study. London: Routledge.
Burton, D. (2017). Buddhism: A Contemporary Philosophical Investigation. London: Routledge.
Carrithers, M. (1985). The Buddha. Oxford & New York: Oxford UP.
Cleary, T. (Trans.). (1999). Buddhist Yoga: A Comprehensive Course. Boston, MS: Random House; Shambala.
Csoma de Koros, A. (1834). Essay Towards a Dictionary, Tibetan and English. India, Calcutta: Baptist Mission Press.
Csoma de Koros, A. (2015). Analysis of the Kanjur. India, Delhi: Sri Satguru Publications.
Daranatha. (1896). History of Buddhism in India. Buddhism, its dogmas, history and literature (III part.). (V. Vasiliev, Trans.). [In Russian]. St. Petersburg: Imperial Academy of Sciences.
Davids, R. (Ed.). (1995). The Book of the Gradual Sayings (Anguttara-Nikāya) or More-Numbered Suttas (Vol. I). (F. L. Woodward, Trans.). Oxford: Pali Text Society.
Digital Sanskrit Buddhist Canon. (2004). Anityatāparivarto nāma tṛtīyaḥ. Nagarjuna Institute of Exact Methods & University of the West. https://www.dsbcproject.org/canon-text/content/53/450
Diogenes Laertius. (1925). Lives of Eminent Philosophers (Vol. II, pp. 474-518). (R. D. Hicks, Trans.). Cambridge: Harvard UP. https://doi.org/10.4159/DLCL.diogenes_laertius-lives_eminent_philosophers_book_vi_chapter_2_diogenes.1925
Dutt, N. (1998). Buddhist Sects in India. India, Delhi: Motilal Banarsidass Publishers.
Eltschinger, V. (2014). Buddhist Epistemology as Apologetics: Studies on the History, Self-understanding and Dogmatic Foundations of Late Indian Buddhist Philosophy. Wien: Austrian Academy of Sciences Press. https://doi.org/10.2307/j.ctt1vw0q6r
Flintoff, E. (1980). Pyrrho and India. Phronesis, 25(1), 88-108. https://doi.org/10.1163/156852880X00052
Frenkian, А. М. (1957). Scepticismul grec şi filozofia indiana. Bucureşti: (Editura) Academiei Republicii populare Romine.
Goldwag, A. (2008). Isms and Ologies: 453 difficult doctrines you’ve always pretended to understand. London: Quercus.
Gunaratana, H. (1988). The Jhanas in Theravada Buddhist Meditation. Sri Lanka: Buddhist Publication Society.
Halkias, G. (2014). When the Greeks Converted the Buddha: Asymmetrical Transfers of Knowledge in Indo-Greek Cultures. In P. Wick & V. Rabens (Eds.), Religions and Trade: Religious Formation, Transformation and Cross-Cultural Exchange between East and West. (pp. 65-116). Leiden & Boston: Brill. https://doi.org/10.1163/9789004255302_005
Halkias, G. (2015). The Self-immolation of Kalanos and other Luminous Encounters Among Greeks and Indian Buddhists in the Hellenistic World. Journal of the Oxford Centre for Buddhist Studies, 8, 163-186.
Hanner, O. (Ed.). (2020). Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Bochem; Freiburg: Projekt Verlag.
Hegel, G. (2001). The Philosophy of History. Kitchener: Batoche Books.
Hodgson, B. H. (1841). Illustrations of the Literature and Religion of the Buddhists. India: Serampore.
Hodgson, B. H. (1874). Essays on the Languages, Literature, and Religion of Nepál and Tibet. London: Trübner.
Jaspers, K. (1953). The Origin and Goal of History. (M. Bullock, Trans.). New Haven & London: Yale UP.
Johnson, M. R., & Shults, B. (2018). Early Pyrrhonism as a Sect of Buddhism? A Case Study in the Methodology of Comparative Philosophy. Comparative Philosophy, 9(2), 1-40. https://doi.org/10.31979/2151-6014(2018).090204
Kalantarova, O. (2019). The Kalachakra’s Teaching of the Tibeto-Buddhist Tradition (Historical Drawing). [In Ukrainian]. Multiversum, (1-2), 96-124. https://doi.org/10.35423/2078-8142.2019.1-2.05
Kalantarova, O. (2021). Methodological Pluralism through The Lens of the Doctrine of Time Kālacakra: An Interview with Dr. Jensine Andresen. Filosofska Dumka, (2), 165-183. https://doi.org/10.15407/fd2021.02.165
Kalantarova, O. (2022). Buddhist philosophy in India: from the ontology of the abgdharmi to the epistemology of the pramanavadi. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford UP. [In Ukrainian] Sententiae, 41(1), 83-110. https://doi.org/10.31649/sent41.01.083
Kalupahana, D. J. (1992). A History of Buddhist Philosophy: Continuities and Discontinuities. Honolulu: University of Hawaii Press. https://doi.org/10.1515/9780824844530
Kovan, M. (2009). Violence and (Non-) Resistance: Buddhist Ahiṃsā and Its Existential Aporias, Journal of Buddhist Ethics, 16, 39-68.
Kuzminski, A. (2008). Pyrrhonism: How the Ancient Greeks Reinvented Buddhism. Lanham, MD: Lexington Books.
Kuzminski, A. (2020). The Evident and the Non-Evident: Buddhism through the Lens of Pyrrhonism. In O. Hanner (Ed.), Buddhism and Skepticism: Historical, Philosophical, and Comparative Perspectives (pp. 109-129). Hamburg: Projekt Verlag.
Kuzminski, A. (2021). Pyrrhonian Buddhism: A Philosophical Reconstruction. London: Routledge. https://doi.org/10.4324/9781003112372
Lamotte, E. (1988). History of Indian Buddhism: From The Origins to The Saka Era. (S. Webb-Boin, Trans.). Louvain-la-Neuve & Paris: Peeters Press.
Lowe, R., & Yasuhara, Y. (2017). The Origins of Higher Learning: Knowledge networks and the early development of universities. London: Routledge. https://doi.org/10.4324/9781315728551
Mahanama, T. (1912). Mahāvaṃsa or The Great Chronicle of Ceylon. (W. Geiger, Trans.). London: Oxford UP.
Massie, P. (2018). Ataraxia: Tranquility at the End. In S. D. Kirkland & E. Sanday (Eds.), A Companion to Ancient Philosophy (pp. 245-262). Evanston: Northwestern UP. https://doi.org/10.2307/j.ctv75d7w6.23
Mills, E. (2016). Nāgārjuna’s Pañcakoṭi, Agrippa’s Trilemma, and the Uses of Skepticism. Comparative Philosophy, 7(2), 44-66. https://doi.org/10.31979/2151-6014(2016).070206
Mitruev, B. (2018). «Yogācārabhūmi-Śāstra» as a historical and philosophical source. [In Russian]. History of Philosophy, 23(2), 32-43. https://doi.org/10.21146/2074-5869-2018-23-2-32-43
Modern Pyrrhonism. (n. d.). Pyrrhonism Glossary. Modern Pyrrhonism Movement. https://www.pyrrhonism.org/glossary.php
Neale, M. J. (2014). Madhyamaka and Pyrrhonism: doctrinal, linguistic and historical parallels and interactions between Madhyamaka Buddhism & Hellenic Pyrrhonism [PhD thesis]. Oxford: Oxford University. https://ora.ox.ac.uk/objects/uuid:347ed882-f7ac-4098-908f-5bb391462a6c/download_file?file_format=application%2Fpdf&safe_filename=THESIS01&type_of_work=Thesis
Nyammash, M. (1972). The development of Buddhist stupas and viharas in the Deccan in the І-IV A.D. [In Russian]. Bulletin of Ancient History, (4), 34-64.
Ozawa-de Silva, B. (2016). Contemplative Science and Secular Ethics.Religions, 7(8), 98. https://doi.org/10.3390/rel7080098
Park, J. Y. (Ed.). (2006). Buddhisms and Deconstructions. Oxford: Rowman & Littlefield Publishers.
PhilPapers. (n. d.). Adrian Kuzminski: University of Rochester. https://philpeople.org/profiles/adrian-kuzminski
Powers, J. (1995). Wisdom of Buddha: The Saṁdhinirmocana Mahāyāna Sūtra; Essential Questions and Direct Answers for Realizing Enlightenment. (J. Powers, Trans.). Berkeley, CA: Dharma Publishing.
Priest, G. (2018). The Fifth Corner of Four: An Essay on Buddhist Metaphysics and the Catuṣkoṭi. Oxford: Oxford UP. https://doi.org/10.1093/oso/9780198758716.001.0001
Priestley, L (1999). Pudgalavāda Buddhism: The Reality of the Indeterminate Self. Toronto: University of Toronto.
Raju, P. T. (1962). Introduction to Comparative Philosophy. Lincoln: University of Nebraska Press.
Salguero, C. P. (2021). The Role of Buddhist Studies in Fostering Metadisciplinary Conversations and Improving Pedagogical Collaborations. Religions, 12(1), 1. https://doi.org/10.3390/rel12010001
Salomon, R. (1999). Ancient Buddhist Scrolls from Gandhāra: The British Library Kharoṣṭhī Fragments. Seattle: University of Washington Press.
Schulman, E. (2014). Rethinking the Buddha. Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9781107477100
Schulman, E. (2021). Embodied Transcendence: The Buddha’s Body in the Pāli Nikāyas. Religions, 12(3), 179. https://doi.org/10.3390/rel12030179
Schwanbeck, E. A. (1846). Megasthenis Indica. Fragmenta Collegit. Bonnae: Sumptibus Pleimesh Bibliopolae.
Shokhin, V. K. (1998). F. I. Shcherbatskoy and his comparative philosophy. [In Russian]. Moscow: IFRAN.
Stoneman, R. (2012). The Legends of Alexander the Great. London & New York: I.B. Tauris. https://doi.org/10.5040/9780755625741
Sumba Khanbo. (1991). Pagsam-jongsan: history and chronology of Tibet. [In Russian]. (R. E. Pubaeva, Transl. & Ed.). Novosibirsk: Nauka, Sib. department.
Suzuki, D. T. (1932). The Lankavatara Sutra: A Mahayana Text (translated for the first time from the original sanskrit). London: Routledge.
Tāranātha. (1990). Tāranātha’s History of Buddhism in India. (Lama Chimpa, A. Chattopadhyaya, Trans.). Delhi: Motilal Banarsidass.
Thuken, L. C. N. (2009). The Crystal Mirror of Philosophical Systems. (Geshe Lhundub Sopa, Trans.). Boston: Wisdom Publications.
Varela, F. J. (2001). Why a Proper Science of Mind Implies the Transcendence of Nature? In J. Andresen (Ed.), Religion in mind: Cognitive perspectives on religious belief, ritual, and experience (pp. 207-236). Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9780511586330.009
Vassiliades. D. (2016). Greeks and Buddhism: An Intercultural Encounter. Athens: Indo-Hellenic Society for Culture & Development.
Wallace, B. A. (2001). Intersubjectivity in Indo-Tibetan Buddhism. Journal of Consciousness Studies, 8(5-7), 209-230.
Westerhoff, J. (2009). Nāgārjuna’s Madhyamaka: A Philosophical Introduction. Oxford: Oxford UP. https://doi.org/10.1093/acprof:oso/9780195375213.001.0001
Wick, P., & Rabens, V. (2014). Religions and Trade: Religious Formation, Transformation and Cross-Cultural Exchange between East and West. Leiden & Boston: Brill. https://doi.org/10.1163/9789004255302
Zhönnu-pel, G. L. (1949). The Blue Annals. (G. N. Roerich, Trans.). Delhi: Motilal Banarsidass.
Downloads
-
PDF (Українська)
Downloads: 226
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
.jpg){kind=logo}
.png){kind=logo}
