Meditations on Philosophy of Mind in Tibetan Buddhism. Douglas S. Duckworth (2019). Tibetan Buddhist Philosophy of Mind and Nature. Oxford: Oxford University Press.

Authors

DOI:

https://doi.org/10.31649/sent41.03.132

Keywords:

hard problem of consciousness, rnying ma, dge mang, ris med, rdzogs chen

Abstract

Review of Douglas S. Duckworth (2019). Tibetan Buddhist Philosophy of Mind and Nature. Oxford: Oxford University Press.

Author Biography

Olena Kalantarova, Hr. Skovoroda Institute of Philosophy, NAS of Ukraine

independent researcher, a PhD graduate

References

Andresen, J. & Forman, K. C. (Eds.). (2001). Cognitive Models and Spiritual Maps. Thorverton: Imprint Academic.

Androsov, V. (2011). Indo-Tibetan Buddhism. Encyclopedic Dictionary. [In Russian]. Moscow: Orientalia.

Banerjee, B. (1993). A critical edition of Śrī Kālacakratantra-Rāja (collated with the Tibetan version). Calcutta: The Asiatic Society.

Berzin, A. (2016). Taking the Kalachakra Initiation. [In Russian]. St. Petersburg: Nartang.

Chalmers, D. (1994). Consciousness and Cognition. David Chalmers [personal site]. https://consc.net/papers/c-and-c.html

College of Liberal Arts (n.d.). Douglas Duckworth. Temple University. https://liberalarts.temple.edu/academics/faculty/duckworth-douglas

Dharmakirti. (1997). Justification of someone else's animation. With the interpretation of Vinitadeva. [In Russian]. St. Petersburg: Clear light.

Dolpopa, S. G. (2012). Mountain Dharma. Part I. Basis. [In Russian]. Moscow: Ganga.

Duckworth, D. S. (2019). Tibetan Buddhist Philosophy of Mind and Nature. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780190883959.001.0001

Duckworth, D. S. (2021). The Dge mang Movement: Rnying ma and Dge Lugs Hybridity in 19th-Century Khams. K.-D. Mathes & G. Coura (Eds.), Nonsectarianism (ris med) in 19th- and 20th-Century Eastern Tibet (pp. 66-80). Leiden: Brill. https://doi.org/10.1163/9789004466364_005

Emmanuel, S. M. (2013). A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. https://doi.org/10.1002/9781118324004

Frege, G. (2000). Logic and logical semantics: Collection of works. [In Russian]. Moscow: Aspect Press.

Gene Smith, E. (2001). Among Tibetan Texts: History & Literature of the Himalayan Plateau. Boston: Wisdom.

Goleman, D. (2018). Emotional intelligence. [In Ukrainian]. Kharkiv: Vivat.

Grover, R. (2006). Kalachakra Meditation. Based on the Discussion between J. Krishnamurti and David Bohm in the Ending of Time. New Delhi: New Age Books.

Kabat-Zinn, J. (2013). Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness. New York: Bantam Dell.

Kalantarova, O. (2022). Buddhist philosophy in India: from the ontology of abhidharma to the epistemology of pramāṇavāda. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. [In Ukrainian]. Sententiae, 41(1), 83-110. https://doi.org/10.31649/sent41.01.083

Kharkova, E. Yu. (2009). Ten classical sciences in Tibeto-Buddhist culture. [In Russian]. Bulletin of the Russian Christian Humanitarian Academy, 10(3), 97-108.

Khartaev, V. V. (2010). “Shenton Ningbo” by Taranatha (1575-1634) as a source of study of the Buddhist Jonang school. [In Russian]. Bulletin of the Chelyabinsk State University, 2010, No. 30 (211). History, (42), 128-131.

Khentrul Rinpoché. (n.d.). Khentrul Rinpoché [personal site]. https://khentrulrinpoche.com/

King, R. (1997). Early Advaita Vedanta and Buddhism. Delhi: Sri Satguru.

Leushkin, R. V. (2014). Constructivistic Foundations of the Buddhist Conception of Reality. [In Russian]. Bulletin of the Ulyanovsk State Technical University, 66(2), 30-33.

Maturana, H., & Varela, F. (1998). The Tree of Knowledge: The Biological Roots of Human Understanding. Boston, & London: Shambhala.

Merleau-Ponty, M. (1962). Phenomenology of Perception. London: Routledge.

Mind&Life Institute. (2020, April 15). Francisco Varela. Mind & Life Institute website. https://www.mindandlife.org/person/francisco-j-varela/

Priest, G. (2018). The Fifth Corner of Four: An Essay on Buddhist Metaphysics at the Catuṣkoṭi. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780198758716.001.0001

Rosenthal, D. M. (1991). The Nature of Mind. New York: Oxford University Press.

Ruegg, D. S. (1989). Buddha-nature, Mind and the Problem of Gradualism in a Comparative Perspective on the Transmission and Reception of Buddhism in India and Tibet. London: School of Oriental and African Studies.

Sidersts, M., & Tillemans, T., & Chakrabarti, A. (Eds.). (2011b). Apoha: Buddhist Nominalism and Human Cognition. New York: Columbia University Press.

Sidersts, M., Thompson, E., & Zahavi, D. (Eds.). (2011a). In Self, No Self? Perspectives from Analytical, Phenomenological, & Indian Traditions. Oxford: Oxford University Press.

Snellgrove, D. (2010). The Nine Ways of Bon. Bangkok: Orchid Press.

Stepanyants, M. T. (2009). Indian Philosophy: An Encyclopedia. [In Russian]. Moscow: Oriental Literature, Academic Project, & Gaudeamus.

Taranatha. (2013). Amrita source. Steps of Instruction for Three Types of Persons Entering the Path of the Buddha. [In Russian]. Moscow: Center “Jonangpa”.

Torchinov, E. A. (2015). Introduction to Buddhism. Lecture course. [In Russian]. Moscow: Academic project.

Toribio, J. (1991). Casual Efficacy, Content and Levels of Explanation. Logique & Analyse, 34(135-136), 297-318.

Tsongkhapa, & Dalai Lama XIV. (2016). The Great Exposition of Secret Mantra. Vol. 1, Tantra in Tibet. Boulder: Snow Lion Publications.

Tsongkhapa, & Dalai Lama XIV. (2017). The Great Exposition of Secret Mantra. Vol. 2, Deity Yoga. Boulder: Snow Lion Publications.

Tucci, G. (1980). The Religions of Tibet. London: Routledge & Kegan Paul.

Varela, F. J. (2001). Why a proper science of mind implies the transcendence of nature? In J. Andresen (Ed.), Religion of Mind. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511586330.009

Varela, F. J., & Shear, J. (Eds.). (1999). View from Within: First-person Approaches to the Study of Consciousness. Thorverton: Imprint Academic.

Varela, F. J., Thompson, E. T., & Rosch, E. (1993). The Embodied Mind: Cognitive Science and Human Experience. Cambridge, Mass.: The MIT Press.

Vasubandhu, Mipham Rinpoche, Dudjom Rinpoche, & Jamgon Kongtrul. (2012). Absolute and Relative in Buddhism. [In Russian]. Moscow: Ganga/Svatan.

Wallace, V. A. (2001). The Inner Kalacakratantra: A Buddhist Tantric View of the Individual. Oxford: Oxford University Press. https://doi.org/10.1093/0195122119.001.0001

Wangyal Rinpoche, T. (2011). Tibetan Yogas of Body, Speech, and Mind. Ithaca: Snow Lion.

Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780198732662.001.0001

Wilber, K. (2001). Waves, Streams, States and Self: Further Considerations for Integral Theory of Consciousness. In Andresen, J., & Forman, K. C. (Eds.), Cognitive models and spiritual maps: interdisciplinary explorations of religious experience (pp. 145-176). Thorverton: Imprint Academic.

Downloads

Abstract views: 780

Published

2022-11-30

How to Cite

Kalantarova, O. (2022). Meditations on Philosophy of Mind in Tibetan Buddhism. Douglas S. Duckworth (2019). Tibetan Buddhist Philosophy of Mind and Nature. Oxford: Oxford University Press. Sententiae, 41(3), 132–154. https://doi.org/10.31649/sent41.03.132

Metrics

Downloads

Download data is not yet available.