Hobbes’ theory of the experience: the man’s body and the body of the country on the background of the thing antology

Authors

  • Natalija Spasenko Taras Shevchenko National University of Kyiv

DOI:

https://doi.org/10.31649/sent13.02.054

Keywords:

science, mind, cognition, sensation

Abstract

According to the author, T. Hobbes' theory of experience should be viewed in the context of his new ontological assumptions made under the influence of G. Galilei and the operational concept of science. Limiting the influence of final causes to the sphere of motivation leads to a material ontology of the mind. This makes it impossible to build a balanced theory of experience: Hobbes focuses too much on the criteria of individualisation of the subject of experience (based on the body principle) at the expense of the unity of common experience. Concluding on the specificity of Hobbes' political ontology, the author argues that the specificity arises from the radical atomisation of the speech ontology with the removal of the principle of causality from it.

References

Apel, K. O. (1999). Das Anliegen des anglo-amerikanischen "Kommunitarismus" in der Sicht der Diskursethik. [in Ukrainian]. In A. M. Yermolenko (Ed.), Communicative practical philosophy (pp. 372-394). Kyiv: Libra.

Cassirer, E. (1922). Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 2). Berlin: Bruno Cassirer.

Dymerets, R. (2001). On the concept of power in the political philosophy of T. Hobbes. [in Ukrainian]. Sententiae, 3(1), 68-87. https://doi.org/10.31649/sent03.01.068

Fischer, K. (1923). Geschichte der neuern Philosophie. Bd. 10: Francis Bacon und seine Schule. Heidelberg: C. Winter.

Foucault, M. (1994). The Order of Things. An Archaeology of the Human Sciences. [in Russian]. Saint Petersburg: A-cad.

Gaidenko, V. P., & Smirnov, G. A. (1989). West European science in the Middle Ages. General principles and the doctrine of motion. [in Russian]. Moscow: Nauka.

Heidegger, M. (1993). Wissenschaft und Besinnung. [in Russian]. In M. Heidegger, Time and being (pp. 238-253). Moscow: Respublika.

Hobbes, T. (1991). Leviathan. [in Russian]. In T. Hobbes, Works in 2 vols. (Vol. 2, pp. 3-545). Moscow: Mysl.

Hobbes, T. (1991). On the Citizen. [in Russian]. In T. Hobbes, Works in 2 vols. (Vol. 1, pp. 270-506). Moscow: Mysl.

Hobbes, T. (1991). De Corpore. [in Russian]. In T. Hobbes, Works in 2 vols. (Vol. 1, pp. 66-218). Moscow: Mysl'.

Hobbes, T. (1999). On human nature. [in Russian]. In T. Hobbes, Works in 2 vols. (Vol. 1, pp. 507-573). Moscow: Mysl'.

Hobbes, T. (2000). Leviathan. [in Ukrainian]. Kyiv: Duh i Litera.

Hobbes, T. (2000). The third objections of Hobbes and Descartes' replies. [in Ukrainian]. In R. Descartes, Meditations on First Philosophy (pp. 121-141). Kyiv: Yunivers.

Homilko, O. (2002). Descartes' epistolary heritage: a diagnosis of "betrayal of rationalism". [in Ukrainian]. Sententiae, 5(1), 3-10. https://doi.org/10.31649/sent05.01.003

Hösle, V. (2003). Zur Dialektik von strategischer und kommunikativer. [in Ukrainian]. In V. Hösle, Praktische Philosophie in der modernen welt (pp. 68-97). Kyiv: Libra.

Kersting, W. (1994). Die politische Philosophie des Gesellschaftsvertrags. Darmstadt: Buchges.

Maier, H. (2002). Hobbes. [in Ukrainian]. In E. Prychepii (Ed.), Classics of political thought from Plato to Max Weber (p. 216). Kyiv: Tandem.

Mayer, M. (1992). Leiblichkeit und Konvention: Struktur und Aporien der Wissenschaftsbegründung bei Hobbes und Poincare. Freiburg (Breisgau), München: Alber.

Ottmann, H. (1992). Thomas Hobbes: Widersprüche einer extremen Philosophie der Macht. In Ph. Reclam (Ed.), Der Mensch-ein politisch Tier? Essays zur politischen Anthropologie (SS. 68-91). Stuttgart: Reclam.

Schuhmann, K. (1984). Francis Bacon und Hobbes’ Widmungsbrief zu „De cive". Zeitschrift für philosophiische Forschung, 38(2), 165-190.

Spasenko, N. (2005). Foundations of the historical and philosophical reconstruction of the political philosophy of Thomas Hobbes. [in Ukrainian]. Sententiae, 12(1), 54-69. https://doi.org/10.31649/sent12.01.054

Tönnis, F. (1971). Thomas Hobbes. Leben und Lehre. Stuttgart-Bad Cannstatt: Friedrich Frommann.

Downloads

Abstract views: 33

Published

2005-12-26

How to Cite

Spasenko, N. (2005). Hobbes’ theory of the experience: the man’s body and the body of the country on the background of the thing antology. Sententiae, 13(2), 54–72. https://doi.org/10.31649/sent13.02.054

Issue

Vol. 13 No. 2 (2005): SENTENTIAE

Section

ARTICLES

Metrics

Downloads

Download data is not yet available.

License

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.


    Authors who publish with this journal agree to the following terms:
  • Authors retain copyright and grant the journal right of first publication.
  • Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  • Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
Crossref
Scopus
Google Scholar
Europe PMC