The philosophy of B. Pascal and modern Christian theology. Towards an assessment of Christianity's adaptive capabilities in the postmodern socio-cultural context
DOI:
https://doi.org/10.31649/sent01.01.178Keywords:
the situation of postmodernity, problems of adaptation of Christianity, symbolism in metaphysics, religious symbolism, value orientations of philosophyAbstract
Author claims that Western theology must turn to Pascal's religious-philosophical legacy in order to find identification normatives that can ensure the cultural-adaptive stability of Christian identity. Such an approach is justified by a number of specific features of Pascal's philosophy: (1) existential character of thought; (2) anthropological nature; (3) symbolism; (4) semiotically obvious authenticity of artefacts of religious experience. In the author's opinion, the most promising in this context would be to address (2), Pascal's symbolic metaphysics, which is determined by the predominant influence of the ethical on its ontological and epistemological aspects. However, in the author's opinion, in the polycentric and pluralistic cultural and sociogenic environment of postmodernity, the identificational adaptation of Christianity is not only a "final transition" to religious symbolism. It is also important that Christians effectively strive to preserve and constantly cultivate the ability to value-based worldview.
References
Burnham, F. (1989). Postmodern Theology. Christian Faith in a Pluralist World. San-Francisco: Harper & Row.
Jung, C. G. (1994). Transformations and symbols of the libido. [In Russian]. Saint Petersburg: VEIP.
Kane, R. (1993). The ends of metaphysics. International Philosophical Quarterly, 33(4),413-428. https://doi.org/10.5840/ipq199333433
Markova, L. A. (1999). Theology in the postmodern era. [In Russian]. Voprosy filosofii, (2), 109-127.
Novik, V. (1993). On Orthodox worldview (ontological aspect). [In Russian]. Voprosy filosofii, (4), 135-149.
Pascal, B. (1963). Œuvres compéltes. Paris: Le Seuil.
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