Descartes, Merab and Podoroga: What Means «ME» and Where the Limits of It Are

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DOI:

https://doi.org/10.22240/sent21.02.136

Abstract

Inter-subjectivity becomes not only epistemological, but also an esthetic imperative.  In other words, the limits of my “ME” not only keep me from expanding, provide a definite framework, and teach the discipline of self-control, but also open the new horizons of events, communication and ministry (liturgy, in the primordial sense).

Author Biography

Mykhailo Cherenkov, Association for Spiritual Renewal

doctor of sciences in philosophy

References

Deleuze, G., & Guattari, F. (1998). What is Philosophy? [In Russian]. Saint Petersburg: Aleteia.

Husserl, E. (2001). Cartesian Meditations. [In Russian]. Moscow: Nauka.

Malakhov, V. (2005). Conatus essendi and the structure of self-realization by way of activity (towards Modern Age paradigmatics). [In Russian]. In V. Malakhov, Vulnerability of love (pp. 109-117). Кyiv: Duh i Litera.

Mamardashvili, M. K. (1993). Cartesian Meditations. [In Russian]. Moscow: Progress.

Motroschilova, N. V. (1995). Husserl's "Cartesian Meditations" and Mamardashvili's "Cartesian Meditations" (twofold way to transcendental Ego). [In Russian]. Voprosy Filosofii, (6), 137-145.

Pavlenko, A. N. (2005). Theory and Theatre. [In Russian]. In A. N. Pavlenko (Ed.), Science and Art (pp. 164-205). Moscow: IF RAN. Retrieved from https://iphras.ru/uplfile/root/biblio/2005/Nauka_Iskusstvo_1.pdf

Podoroga, V. A. (1995). Phenomenology of Body. Introduction to philosophical antropology. [In Russian]. Мoscow: Аd Маrginem.

Podoroga, V.A. (1995). Man without skin. [In Russian]. In V. A. Kruglikov (Ed.), Social Philosophy and Philosophical Antropology: Works and Studies (pp. 126-160). Moscow: IF RAN.

Sheffer, F. (1992). Contemporary philosophy and contemporary theology. [In Russian]. Dispute. Journal of the history of philosophy and of the sciences about religion, 1, 64-74.

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Published

2009-12-16

How to Cite

Cherenkov, M. (2009). Descartes, Merab and Podoroga: What Means «ME» and Where the Limits of It Are. Sententiae, 21(2), 136–142. https://doi.org/10.22240/sent21.02.136

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