Descartes, Merab and Podoroga: What Means «ME» and Where the Limits of It Are
DOI:
https://doi.org/10.22240/sent21.02.136Abstract
Inter-subjectivity becomes not only epistemological, but also an esthetic imperative. In other words, the limits of my “ME” not only keep me from expanding, provide a definite framework, and teach the discipline of self-control, but also open the new horizons of events, communication and ministry (liturgy, in the primordial sense).References
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Mamardashvili, M. K. (1993). Cartesian Meditations. [In Russian]. Moscow: Progress.
Motroschilova, N. V. (1995). Husserl's "Cartesian Meditations" and Mamardashvili's "Cartesian Meditations" (twofold way to transcendental Ego). [In Russian]. Voprosy Filosofii, (6), 137-145.
Pavlenko, A. N. (2005). Theory and Theatre. [In Russian]. In A. N. Pavlenko (Ed.), Science and Art (pp. 164-205). Moscow: IF RAN. Retrieved from https://iphras.ru/uplfile/root/biblio/2005/Nauka_Iskusstvo_1.pdf
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Sheffer, F. (1992). Contemporary philosophy and contemporary theology. [In Russian]. Dispute. Journal of the history of philosophy and of the sciences about religion, 1, 64-74.
Husserl, E. (2001). Cartesian Meditations. [In Russian]. Moscow: Nauka.
Malakhov, V. (2005). Conatus essendi and the structure of self-realization by way of activity (towards Modern Age paradigmatics). [In Russian]. In V. Malakhov, Vulnerability of love (pp. 109-117). Кyiv: Duh i Litera.
Mamardashvili, M. K. (1993). Cartesian Meditations. [In Russian]. Moscow: Progress.
Motroschilova, N. V. (1995). Husserl's "Cartesian Meditations" and Mamardashvili's "Cartesian Meditations" (twofold way to transcendental Ego). [In Russian]. Voprosy Filosofii, (6), 137-145.
Pavlenko, A. N. (2005). Theory and Theatre. [In Russian]. In A. N. Pavlenko (Ed.), Science and Art (pp. 164-205). Moscow: IF RAN. Retrieved from https://iphras.ru/uplfile/root/biblio/2005/Nauka_Iskusstvo_1.pdf
Podoroga, V. A. (1995). Phenomenology of Body. Introduction to philosophical antropology. [In Russian]. Мoscow: Аd Маrginem.
Podoroga, V.A. (1995). Man without skin. [In Russian]. In V. A. Kruglikov (Ed.), Social Philosophy and Philosophical Antropology: Works and Studies (pp. 126-160). Moscow: IF RAN.
Sheffer, F. (1992). Contemporary philosophy and contemporary theology. [In Russian]. Dispute. Journal of the history of philosophy and of the sciences about religion, 1, 64-74.
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Published
2009-12-16
How to Cite
Cherenkov, M. (2009). Descartes, Merab and Podoroga: What Means «ME» and Where the Limits of It Are. Sententiae, 21(2), 136–142. https://doi.org/10.22240/sent21.02.136
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