Reductionism, Neuroscience, and Cartesian Metaphysics
DOI:
https://doi.org/10.31649/sent44.01.073Keywords:
mind, consciousness, brain, tree of philosophy, Nicolas Malebranche, Pierre Gassendi, António DamasioAbstract
The article criticizes reductionist approaches in contemporary historico-philosophical studies of Cartesian brain physiology. The author states that in general these studies one can divide into two directions. The difference between these directions lies in the attitude towards Cartesian metaphysics. Representatives of the first of them are focused on filling research gaps within the complex relationship between Cartesian metaphysics and physiology. Representatives of the second seek various kinds of “reexaminations of traditional approaches” in order to recognize the “central” place of brain physiology in Cartesianism. I qualify the second of these approaches as reductionist. Its main shortcomings are a significant distortion of the structure of Cartesian philosophy and the predominance of prejudices over objective analysis. The results of such an approach are usually a pretentious proof of something long proven as something new. I also demonstrate that this type of reductionism has ideological reasons and is a direct continuation of a tradition that categorically fails to accept the Cartesian concept of the mind as a thinking thing.
References
Buson, F. de, & Kambouchner, D. (2002). Descartes. In J.-P. Zarader & D. Kambouchner (Éds.), Le Vocabulaire des Philosophes: Philosophie classique et moderne (XVII-XVIII siècle) (pp. 13-76). Paris: Ellipses.
Damasio, A. R. (1994). Descartes' Error: Emotion, Reason, and the Human Brain. New York: Avon books.
Descartes, R. (1996). Œuvres complètes in 11 vol. (Сh. Adam & P. Tannery, Eds). Paris: Vrin.
Hutchins, B. R., Eriksen, C. B., & Wolfe, C. T. (2016). The Embodied Descartes: Contemporary Readings of L’Homme. In D. Antoine-Mahut & S. Gaukroger (Eds), Descartes’ Treatise on Man and Its Reception (pp. 287-304). Cham: Springer. https://doi.org/10.1007/978-3-319-46989-8_18
Kambouchner, D. (2015). Descartes n’a pas dit. Paris: Les Belles Lettres.
Kambouchner, D., Lacroux, D., Schmaltz, T. M., & She, R. (2025). The Cartesian Brain: Philosoph-ical and Scientific Perspectives. New York: Routledge. https://doi.org/10.4324/9781003425472
Khoma, O. (2021). “Aristocratic metaphysics” and stereotypes. Jolibert, B. (2020). Descartes en questions: l’urgence d’un retour aux textes. Paris: L’Harmattan. [In Ukrainian]. Sententiae, 40(2), 111-114. https://doi.org/10.31649/sent40.02.111
Malebranche, N. (1979). Éclaircissements sur la Recherche de la vérité. In N. Malebranche, Œuvres (Vol. I, pp. 789-1126). Paris: Gallimard.
Marion, J.-L. (2021). On the metaphysical prism of Descartes. In O. Khoma (Ed.), Descartes' "Meditations" in the mirror of modern interpretations (pp. 23-66). [In Ukrainian]. Kyiv: Duh i Litera.
Robinson, H. (2023, Spring). Dualism. The Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/spr2023/entries/dualism
Sextus Empiricus. (2020). Outlines of Pyrrhonism (I, 1-13). [In Ukrainian]. Sententiae, 39(2), 125-137. https://doi.org/10.31649/sent39.02.125
Downloads
-
PDF (Українська)
Downloads: 35
Published
How to Cite
Issue
Section
License

This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).